avatarJohn Worthington

Summary

The article discusses the political and social implications of the term "woke," critiquing the GOP's campaign against it and the broader misuse of abstract concepts in political discourse.

Abstract

The author of the blog post reflects on the concept of "woke" and its portrayal in political rhetoric, particularly within the GOP. The post argues that the current GOP focus on rolling back "woke" culture is a misguided and non-issue, highlighting the absurdity of fixating on a term that represents political awareness. The author points out the irony in the political theater surrounding "woke," comparing it to other political fantasies and the misuse of abstract concepts like "socialism" and "Christian." The article suggests that the lack of understanding and the conflation of words with their referents contribute to the political chaos. It also touches on the educational responsibility of politicians and the importance of aligning words with actions. The post concludes by offering workshops that delve into the nature of belief systems and interpersonal relationships.

Opinions

  • The author views the GOP's crusade against "woke" as a baseless and destructive endeavor, equating it to a focus on a fantasy rather than real issues.
  • There is a critique of the broader political landscape, where abstract concepts are often misunderstood and misrepresented, leading to confusion and misinformation.
  • The author emphasizes the importance of education and critical thinking, suggesting that many political figures and their constituents lack a clear understanding of key ideological terms they use.
  • The post criticizes politicians for their role in perpetuating misinformation and for not practicing what they preach, thereby contributing to the degradation of meaningful political discourse.
  • The author promotes self-awareness and the modification of one's own beliefs and emotions to foster better understanding and communication, as illustrated by the workshops offered.
  • The article implies that the political obsession with "woke" is a distraction from more pressing issues, such as gun violence and the integrity of democratic processes.

The Hobgoblin of “Woke”

Illustration designed specifically for this blog by BSIENKART (used with permission from the artist)

I asked AI to il­lus­trate the ef­fect of “woke” on a woman. This is the pic­ture I got. It is ex­act­ly what I asked for. The woman in the pic­ture is awake and so she is there­fore “woke.”

AI-generated for this blog with Midjourney 5

Ron­ny from Flor­ida has sug­gest­ed that this AI cre­ation go to Flor­ida to die. It kind of makes me stop and say, “Whoa!” It seems as though every GOP po­lit­i­cal hack is cur­rent­ly clam­or­ing for rolling back “woke” in all its forms. Folks, is it just me, or is this whole hul­la­baloo over be­ing aware of po­lit­i­cal ac­tion and non-ac­tion the stu­pidest ar­gu­ment you’ve ever heard? I guess I didn’t get the memo that announced stu­pid­i­ty as be­ing a de­sir­able state of po­lit­i­cal life.

Re­mem­ber that the de­f­i­n­i­tion of stu­pid which I use in this blog is “some­one who de­stroys anything while re­al­iz­ing no gain at all for him­self.” Re­fus­ing to acknowl­edge the im­port of the so­cial mean­ing of the word woke is, by this de­f­i­n­i­tion, stu­pid. It is also a non-is­sue. How could a fan­ta­sy about a word be an is­sue, af­ter all? Don’t we have enough po­lit­i­cal fan­ta­sy oc­cur­ring at the mo­ment? We al­ready have Jim­my from Ohio bring­ing con-artists who were once em­ployed by Twit­ter to a con­gres­sion­al hear­ing to try to ac­cuse the Biden ad­min­is­tra­tion of weaponiz­ing the Jus­tice De­part­ment. We al­ready have the Big Or­ange Kahu­na claim­ing victory in an election he clear­ly lost. We al­ready have the Lit­tle Lake Lassie from Ari­zona claim­ing she won an elec­tion she clear­ly lost. We al­ready have politi­cians who want to “protect” kids from drag shows but ex­pose them to gun vi­o­lence in their class­rooms. We al­ready have Margie fo­ment­ing for a na­tion­al di­vorce. Not one of these is­sues quali­fies as well con­sid­ered.

But then we are a na­tion which fears words. We’re afraid of the word “so­cial­ism”, for ex­am­ple. When pressed, we have no idea what that word means or what it points at in the world. We use it like a ma­chete to hack away at sup­posed evils should some part of our na­tion­al so­cial safe­ty net is deemed to be so­cial-is­tic. I’ve even heard Con­gress peo­ple try to equate so­cial­ism with com­mu­nism re­cent­ly. It’s re­al­ly hard to imag­ine some­one who is deemed as a rep­resen­ta­tive of a pop­u­la­tion which lives in the US as be­ing so bad­ly in­formed. There are ap­par­ent­ly broad swaths of the Amer­i­can pub­lic who have no idea what lib­er­al­ism is or even what con­ser­vatism is. This swath of peo­ple are cer­tain­ly not stu­pid, but they blind­ly par­rot words with­out seem­ing to un­der­stand the im­port of those words. These folks seem to con­fuse the word with the thing. A word is, at best, a mark­er for an idea or thing. For ex­am­ple, we all know what the word car signifies, but an actual car is much larg­er and much more com­plex than the word. The word only points at the thing in the dri­ve­way. But it is not the thing. How much more con­fus­ing are things which are ab­stract and not real in the sense that they stand alone in the world as a def­i­nite thing?

We can point at a car, get in it and even drive it around. But it is just not possible to have such a re­la­tion­ship with an ab­stract con­cept such as “woke” for ex­ample. We have a great num­ber of ab­stract con­cepts in lan­guage. “Chris­t­ian” is an exam­ple of an ab­stract con­cept. In the­o­ry, we mark the mo­ment of be­com­ing a Christ­ian as the mo­ment we ac­knowl­edge Je­sus as a Sav­ior of mankind. But noth­ing in par­tic­u­lar changes for us at that mo­ment. We are still in the same body with the same pro­gram­ming. But according to the abstraction of “Christian”, we are some­how changed by that ac­knowl­edge­ment. With the ab­stract idea of being a Re­pub­li­can, we do not have such a mark­er. Even for those who be­long to the Trumpy side of life, it is not pos­si­ble to mark the mo­ment they be­came ob­sessed with blind trust in the man. It just isn’t pos­si­ble to mark a fan­ta­sy re­la­tion­ship with any­thing real. It’s kind of like fall­ing in love in your mid­dle school years. It’s fun, and prob­a­bly nec­es­sary, but ul­ti­mate­ly mean­ing­less.

I could go on with abstract con­cepts like MAGA, “trick­le down eco­nomics”, “pro­gres­sive”ideas, glob­al warm­ing and so on. But in the end, all of these con­cepts merely point at some­thing real, maybe, but are them­selves not real. They are ab­stract con­cepts, just as words are. In oth­er words, even though these con­cepts rep­re­sent re­al­i­ty, they are manmade con­cepts which al­low us to com­mu­ni­cate in­for­ma­tion. Com­mu­ni­cat­ing in­for­ma­tion means that when we com­mu­ni­cate we have to know how we know what we are say­ing is true. Hunch­es, feel­ings, dreams and the like are not re­li­able forms of gath­er­ing in­for­ma­tion, no mat­ter how re­li­able they may seem to be. But by their very na­ture, ab­stract ideas such as “gut feel­ings” are self-in­flict­ed. How much more so is an abstract con­cept such as Re­pub­li­can or De­mo­c­rat? I don’t know many peo­ple who can tell you why they are of one po­lit­i­cal per­sua­sion or an­oth­er. “I’ve al­ways been such and such” is not a rea­son for why you are any­thing. It may be true, but truth of the ex­is­tence of a con­cept is not a rea­son for why it ex­ists. There are very few peo­ple I’ve ever met who could ac­cept that they sim­ply de­cid­ed to be­lieve one way or an­oth­er. They al­ways claim a log­i­cal process was in­volved. But that is rarely the case.

There are politi­cians in the House and Sen­ate of the Unit­ed States who hold de­grees from pres­ti­gious in­sti­tu­tions such as Yale and Har­vard who seem to not un­der­stand the force of their state­ments on those who were less for­tu­nate in their ed­u­ca­tion­al op­por­tu­ni­ties. I know of but one rem­e­dy for mea­sur­ing the lev­el of stupid­i­ty in any giv­en in­di­vid­ual. Sim­ply lis­ten to his words and then watch his ac­tions. If what he is say­ing does not re­flect in what he does, he is be­ing de­struc­tive for no per­son­al gain. The cur­rent ex­am­ple of the day is Georgie Porgie from up there in New York. Georgie can’t help but tell lies whenever he says any­thing. It is not pos­si­ble for the man to do what he says, there­fore.

I re­al­ly do not see any dif­fer­ence with Ron­ny from down there in Flor­ida. He says he’s go­ing to take away all the priv­i­leges that the Dis­ney cor­po­ra­tion en­joys down in Flor­ida. The Re­pub­li­can Rep­re­sen­tatives went along be­cause Ron­ny is named a Re­pub­li­can and birds of a feath­er stick to­geth­er. Won­der how Ron­ny would fare with a US House of Representatives that was made up of most­ly De­moc­rats and a US Sen­ate with the same de­mo­graph­ic? Would he get the same agree­ments as he has got­ten in Flor­ida? Would he whine about not get­ting to 270 the same as The Big Or­ange Kahu­na? I have to won­der if Ron­ny has nev­er consid­ered that “woke” could be a way to talk about a dire wolf in the po­lit­i­cal are­na? Prob­a­bly not, sim­ply be­cause Ron­ny is pret­ty sure that he knows and does not seem to ques­tion his own knowl­edge, much less where that knowl­edge orig­i­nat­ed. Prob­a­bly not all that im­por­tant to some­one as woke as Ron­ny, huh?

Forging Agreement’s newest on-demand workshop is available on Teachable now. Learn more about the ideas that John introduces in his blogs in the Program Theory On-Demand Workshop!

One way to think about how your mind works is to consider it as a biocomputer. It has an operating system and different types of applications and programs that run when called, in similar fashion to a regular computer. The results of this workshop will give you new ways to consider your own beliefs, emotions, feelings and logical thoughts and how you can choose to modify them to meet your own requirements.

The workshop combines a series of on-demand videos with group discussions. Program Theory is taught by John Worthington and Paul Grenci. Contact @forgingagreement on Facebook or Instagram or email [email protected] for more information!

The most recent online Reality Creation Through the Dyad Workshop has just wrapped up. The Dyad workshop is an exploration into the relationship that exists between two people- any two people. A Dyadic relationship can be with a spouse, significant other, business partner, co-workers, family members, etc. These relationships can be wonderful and challenging all at the same time, but that is the beauty of relationships; traversing the good, the bad and everything in between.

In this interactive workshop, couples/individuals are afforded the opportunity to examine ever so common problems and tried and true solutions that guarantee an ongoing relationship if one is warranted.

This workshop will be happening on a monthly basis and runs over 2 weeks of 4 consecutive evenings. Contact @forgingagreement on Facebook or Instagram or email [email protected] for more information!

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Political
Politicians
Woke
Republicans
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