avatarDaniel G. Clark

Summary

The website content explores the intricate relationship between pain and comedy, referencing the Russian concept of "toska," Paul Scarron's epitaph, and the use of humor as a coping mechanism, supported by research on laughter's impact on pain tolerance.

Abstract

The article delves into the profound emotional state of "toska," a Russian term encapsulating deep spiritual anguish and yearning without a clear object of longing, drawing parallels with the Portuguese "saudade." It examines how individuals, like the French playwright Paul Scarron, have historically used comedy to cope with physical and emotional pain. Scarron's epitaph and his comic works exemplify the juxtaposition of suffering and humor. The piece cites scientific research suggesting that humor and laughter can increase pain tolerance and reduce the impact of chronic pain, anxiety, and catastrophizing. The author reflects on the potential of humor as a shield against despair and invites readers to consider the effectiveness of comedy in alleviating suffering.

Opinions

  • The author suggests that "toska" represents a particularly tragic aspect of the human condition, as it involves a deep longing without a specific target.
  • The comparison of "toska" with "saudade" indicates a shared human experience of profound, yet indescribable, longing across different cultures.
  • Paul Scarron's use of comedy amidst his debilitating condition is presented as a coping strategy, implying that humor can serve as a form of resilience in the face of unrelenting pain.
  • The author posits that laughter may indeed be a form of medicine, citing research that connects humor and laughter with increased pain tolerance and the release of endorphins.
  • There is a contemplation on whether humor is merely a distraction from pain or if it has a more substantial role in reducing suffering.
  • The article concludes with an open-ended question, encouraging readers to engage with the topic and share their perspectives on the interplay between pain and comedy.

Pain and Comedy

Featuring Toska, Paul Scarron’s Epitaph & Passenger

Photo by Creedi Zhong on Unsplash

Pain and Toska

The untranslatable Russian word toska, which is best rendered in English as “melancholia, nostalgia or lugubriousness”, expresses a pain that infects a person to their very core. Vladimir Nabokov wrote that,

At its deepest and most painful, [toska] is a sensation of great spiritual anguish, often without any specific cause. At less morbid levels it is a dull ache of the soul, a longing with nothing to long for, a sick pining, a vague restlessness, mental throes, yearning.

To be “longing with nothing to long for” seems like the most desperately tragic state of the human condition. Hope keeps us going when there’s nothing else left. It alleviates at least a little of the pain of yearning.

Toska is often likened to the Portuguese saudade, which similarly conveys a profound sense of longing. In the Portuguese context, this distinctive term often comes with the sense that what we are yearning for is unattainable — or more likely, irretrievable. This is evidenced for example in Mensagem, Fernando Pessoa’s poetry collection that reflects on the loss of Portugal’s naval empire.

Escaping Pain

Shortly before his death, Paul Scarron wrote himself the following epitaph:

Celui qui cy maintenant dort Fit plus de pitié que d’envie, Et souffrit mille fois la mort Avant que de perdre la vie.

Passant, ne fais ici de bruit Garde bien que tu ne l’éveilles : Car voici la première nuit Que le pauvre Scarron sommeille.

[He who now sleeps here Deserved more pity than envy, And suffered death a thousand times Before losing his life.

As you pass, do not make a sound Be careful not to wake him Because this is the first night That poor Scarron sleeps.]

During his life, the same Paul Scarron was a prolific writer of burlesque verses and plays, as well as a comic novel, Le Roman Comique.

Why do pain and comedy sit side by side? In Scarron’s case, his condition was irredeemable. He suffered from rheumatism, which made his upper body twisted and paralyzed his legs. The pain was constant and he took large amounts of opium to cope.

Comedy is undoubtedly another coping strategy. We often laugh out of desperation, nervousness or despair. When hope is extinguished, humour is all that remains. Like Scarron, Passenger uses comedy as a shield:

I hide behind my jokes as a form of protection

Photo by Leighann Blackwood on Unsplash

Is Laughter the Best Medicine?

A report entitled ‘Laughing away the pain: A narrative review of humour, sense of humour and pain’ appeared in the European Journal of Pain in 2018. The results of this research suggested there may be a connection between humour and comedy. It stated that,

…humorous distractions, such as watching a comedy clip, increase pain tolerance

Moreover, even in cases of chronic pain they concluded that,

…the results of correlational studies show significant associations between the use of humour and main variables such as anxiety and catastrophizing

This adds to the findings of another study in 2017, which showed that laughter releases endorphins in the brain. Endorphins can be thought of as natural pain relievers: they are generally released in response to pain or stress, for example after exercise.

I don’t know if toska can be cured or if Paul Scarron’s comic writing reduced his suffering. But pain is something we all face and anything we can do to limit the intensity of the hurt is worth keeping in mind.

I would love to hear your views on the links between pain and comedy. Does humour really alleviate suffering or is it just a distraction?

You should also read this beautiful haiku Tree Langdon wrote about toska:

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Ideas
Pain
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Suffering
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