avatarJoel Fukuzawa

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Abstract

alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called will power becomes practically nonexistent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink.</p></blockquote><blockquote id="b97c"><p>~ The Big Book, page 24.</p></blockquote><p id="2733">I mumbled something about doing more therapy sessions to stay in touch with my baseline feelings, but my new sponsor was having none of it.</p><p id="e1c9">‘This isn’t an emotional issue!’ he said, cutting in. ‘This is a memory issue that no amount of therapy you chose to throw money at will solve.’</p><p id="1800">He even suggested that the mental blank spot could be similar to a form of amnesia or dementia that science hasn’t picked up on yet.</p><p id="4ad6">‘But why hasn’t science picked up on it?’ I asked, holding the phone tightly.</p><p id="26fb">‘Probably because this blank spot only happens at certain times. Most of the time, it lays dormant.’ he replied before warning,</p><p id="337a">‘And unfortunately, this dormancy feature gives us an illusion of power. We think we’ve got sobriety now because our memory and willpower function normally again. Until, the condition randomly comes back online, and we relapse, leaving us totally baffled as to why it happened.’</p><p id="a3e9">My new sponsor sighed deeply.</p><p id="f455">‘It’s heartbreaking,’ he said softly. ‘Especially if you’ve relapsed after being multiple years clean. But it is sadly needed to show you that you are genuinely powerless, regardless of how much you desire and want to be sober.’</p><p id="969d">My head was spinning. Every sentence felt like the jolt of an electric cattle prod.</p><p id="8e0a">Later that day, I looked back at my recent relapses. I found no real conscious memory of consequences before any of them.</p><p id="352f">It appeared relapse was happening to me, not by me.</p><blockquote id="8aba"><p>As soon as I regained my ability to think, I went carefully over that evening in Washington. Not only had I been off guard, I had made no fight whatever against the first drink. This time I had not thought of the consequences at all. I had commenced to drink as carelessly as though the cocktails were ginger ale. I now remembered what my alcoholic friends had told me, how they prophesied that if I had an alcoholic mind, the time and place would come — I would drink again. They had said that though I did raise a defense, it would one day give way before some trivial reason for having a drink. Well, just that did happen and more, for what I had learned of alcoholism did not occur to me at all. I knew from that moment that I had an alcoholic mind. I saw that will power and self-knowledge would not help in those strange mental blank spots. I had never been able to understand people who said that a problem had them hopelessly defeated. I knew then. It was a crushing blow.</p></blockquote><blockquote id="93f7"><p>~ The Big Book, page 41.</p></blockquote><figure id="7922"><img src="https://cdn-images-1.readmedium.com/v2/resize:fit:800/0*n4r4HuNFWSnCD_WU"><figcaption>Photo by <a href="https://unsplash.com/@alicealinari?utm_source=medium&amp;utm_medium=referral">Alice Alinari</a> on <a href="https://unsplash.com?utm_source=medium&amp;utm_medium=referral">Unsplash</a></figcaption></figure><h2 id="287c">A Belief That It Will All Be Alright.</h2><p id="baea">Sadly, the ‘blank spot’ wasn’t all that was happening.</p><p id="7c3e">My new sponsor later explained that something else was happening in my mind, a kind of twisting of my thinking that I couldn’t see either.</p><p id="02a0">This is the other main feature of the relapse condition.</p><p id="da70">The Big Book explains it as follows:</p><blockquote id="f067"><p>But there was always the curious mental phenomenon that parallel with our sound reasoning, there inevitably ran some insanely trivial excuse for taking the first drink. Our sound reasoning failed to hold us in check. The insane idea won out.</p></blockquote><blockquote id="4ad8"><p>~ The Big Book, page 37.</p></blockquote><p id="da58">Anytime the ‘good idea’ of relapsing suddenly popped into my head, part of me would start to minimise the lunacy of this thought.</p><p id="e2c7">I would begin to rationalise this catastrophic idea with excuses and reasons why it would be, in fact, okay to relapse despite being in recovery.</p><p id="432a">No matter how insignificant and non-sensical those reasons were, they quickly became plausible and seemingly rational.</p><p id="6997">At the same time, the urge to want to relapse would start to surge.</p><p id="cdc4">A fear of missing out would relentlessly come crashing in like waves rolling in and out of my consciousness.</p><p id="b225">Thoughts and narratives of why it would be okay this time would dominate my thinking.</p><p id="fe2d">Finally, a tidal wave of justification would smother me into deep unconsciousness.</p><p id="c65b">Convinced of my rationale, I would carry out my plan, only to revert back to type and do everything I said I wouldn’t do, and again, find myself powerless to stop once I started.</p><p id="34a2">This twisted thinking was nothing more than a lie, but I believed the lie and didn’t see the flaw in the logic in light of my track record with partying.</p><p id="888a">To any average person, this kind of thinking and decision-making would be termed irrational, unsound, or even insa

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ne.</p><p id="d880">The Big Book calls this thinking an <i>‘obsession to beat the game’</i>.</p><p id="9087">Whether it’s a vague idea that this time it would be different, that I would do it differently and party like a gentleman.</p><p id="b075">Or the well-loved excuse that this will be my last relapse. After this final time, I’ll be done for good. I’ll get on with my life.</p><p id="be67">But, it never was different and that last time never did happen.</p><p id="149d">My new sponsor would remind me often,</p><p id="a62b" type="7">‘You aren’t changing your mind when you’ve decided to give in and party; your mind has been changed for you.’</p><h2 id="4c19">It Centers In Our Minds</h2><p id="f0e7">Of course, there is a body element for the addict.</p><p id="86b6">Naturally, as a consequence of the constant extreme usage of powerfully addictive substances and processes that are designed by their very nature to make you want more and more, addicts have developed a sky-high tolerance.</p><p id="2d70">But there’s this annihilation approach to our acting out and using once we start, which the Big Book describes as the <i>‘phenomenon of craving’</i>.</p><p id="01c2">In the Doctor’s opinion in the Big Book, Dr. Silkworth calls the phenomenon of craving an ‘allergy’, but my new sponsor wasn’t too keen on that idea.</p><p id="10af" type="7">‘If it’s an allergy, then why doesn’t the phenomenon of craving happen every time?’</p><p id="ae75">Regardless of whether it is an allergy, the body part becomes irrelevant, as most people with a severe peanut allergy don’t tend to keep repeating the total lost cause of trying to have another peanut to see if they will react differently.</p><p id="2e48">They don’t touch or go anywhere near peanuts because they remember how terrible it was last time.</p><p id="436a">Once or twice is enough.</p><p id="3796">Not so with the real addict because of the first two features of the disease; they will not only be back gorging on peanuts, but they will eventually take up residence in a peanut factory.</p><blockquote id="e3f6"><p>There is a complete failure of the kind of defence that keeps one from putting his hand on a hot stove. The alcoholic may say to himself in the most casual way, “It won’t burn me this time, so here’s how!” Or perhaps he doesn’t think at all.</p></blockquote><blockquote id="d5e6"><p>~ The Big Book, page 24.</p></blockquote><p id="5cb9">That’s why the Big Book says the real problem ‘centers in our mind’, not our bodies.</p><p id="22d4">‘What will happen now,’ my new sponsor forewarned, ‘as the relapses get worse, the time between them will get shorter and shorter.’</p><p id="6f0b">This condition is progressive.</p><p id="e8f1">Therefore, the blanking and twisting will naturally grow in scope and reach until you can no longer differentiate the true from the false.</p><h2 id="869b">Turning To Something Else</h2><p id="922a">If you believe in the disease concept of addiction, that this is a disease, a fatal illness precisely like any other life-threatening condition, then you have it for life.</p><p id="a2d8">There is <b>nothing </b>you can do to change that.</p><p id="d5f6">If you constantly can’t remember why or how you relapsed despite your honest desire not to.</p><p id="9aaf">Or if you continually relapse, believing some trivial reason or silly excuse to relapse while dismissing the genuine consequences, then you are a real addict.</p><p id="a47a">You have this relapse condition.</p><p id="840d">You <b>crossed a threshold </b>where, at certain times, your inability to use reasoning and rational thinking won’t even register for you.</p><p id="d8c6">The tragic truth is that once that threshold has been crossed, you have <b>no choice</b> but to relapse.</p><p id="0564">A compromised part of your brain will always fire the thought of using or acting out. That will never change. It’s wired like that for life.</p><p id="5fb0">There is no cure.</p><p id="fcca">Even this information won’t save you, as at certain times, you won’t be able to recall any of it when it matters.</p><p id="7fc5">So, let go of trying to change that.</p><p id="59f9">Let go of any old ideas around fighting it and instead get out of the way and <b>trust in something else</b>.</p><p id="b722">After all, that’s all you’ve got.</p><p id="5065">There’s nothing you or anyone else can do to stop this relapse condition.</p><p id="d1dd">But there’s everything you can do about everything else.</p><p id="5e51">There’s everything you can do about building a <b>spiritual dimension</b> to your life, by giving back, helping others, living in genuine faith and trusting in something greater than you.</p><p id="3096">There’s everything you can do to improve your awareness and intuition, raise your consciousness and develop another part of your brain.</p><p id="7598">And let this part of your brain grow bigger and stronger than that addictive part so that it can embrace and look after that compromised part.</p><p id="d2e3">Just like a bigger and wiser older sibling can care for and comfort a much younger upset sibling by giving that stressed child a big hug.</p><p id="da93">There’s everything you can do about deciding to take on a new attitude, direction, and way of life that will keep this condition dormant one day at a time.</p><p id="e415">If this article speaks to you, please follow, share and subscribe to me for more.</p><p id="fc50">Click <a href="https://twitter.com/TheDarrenJames">here</a> to follow me on <a href="https://twitter.com/TheDarrenJames">X</a>.</p></article></body>

日本新聞採訪的黑歷史 並沒有你想像的那麼規矩

最近日本國內接二連三發生受到矚目的社會新聞事件,媒體採訪的分際該設定在哪裡?成了網路熱議的話題。不久前滋賀縣幼兒園的老師以及小朋友被違規車輛衝撞,造成兩名小朋友死亡十幾個人輕重傷的交通意外,事情發生沒多久,死者的家屬發出聲明稿表示,因為家屬們一時之間沒有辦法接受小朋友突然過世的消息,希望媒體們不要採訪打擾,但是媒體卻還是不斷的要求採訪報導。這件事情在社群媒體被揭露之後,立刻造成網路炎上,網民對於媒體為了採訪不擇手段的方式,批判力度幾乎是火力全開。

不給新聞內容就搗蛋 因為媒體就是「正義」

不止這件事情,一樣是老年人駕車造成的死亡事故,池袋的肇事駕駛因為退休前是日本中央級的官僚,所以日本媒體在報導的時候,幾乎不用「嫌犯」或是「肇事者」而直接稱呼他的職銜,民眾對於日本媒體這種雙重標準覺得困惑,很多人會問現在的日本媒體到底是退化還是進化?平心而論,根據我自己的親身體驗,日本媒體現在的採訪方式已經比過去溫和許多。 1980 年代有一起轟動一時的洛杉磯保險金殺人案件,事件的主角三浦和義後來被爆料是事件自導自演的主謀之後,媒體天天守在三浦的家門口,三浦家附近滿地的煙蒂以及垃圾,成了當地的奇觀也造成周圍住民的困擾。可是當三浦要求媒體還給他生活的人權自由時,媒體反而對嗆:「那你就出來說清楚!」「出來開記者會我們就不煩你了!」

為了吸引大眾眼球 扒糞成了日常的必然

當時日本媒體獵奇的心態,跟現在台灣媒體沒有太大的差別。像是 1997 年 3 月一位在東京電力公司上班的女性員工被發現死在自家的公寓,當時警方的調查進入膠著狀態,沒有任何進展,於是大眾媒體耐不住性子,開始扮演起了柯南的角色,最後甚至把被害女性下班之後的私生活全部都曝光在大眾的眼前。被害者的母親不得已只好發表聲明:「請各位媒體大德們不要再去挖女兒過去的生活,讓她可以安心的成佛吧。」可是媒體並沒有因此放過這個家庭,持續讓被害者的母親承受無盡的壓力與屈辱,她後來在法庭上說:「最希望被判死刑的不是真正的犯人,而是那群媒體狗仔們!」

社群媒體發達 大眾媒體與自媒體的勢均力敵

經過這一連串的事情之後,日本新聞協會在 2001 年特地制定了採訪準則:「採訪時必須要留意事件相關人員的感受。」最近幾年類似東京電力公司 OL 事件或是洛杉磯保險金詐領案那樣荒腔走板的事情的確減少很多。但是為什麼還是會有一種印象,覺得現在的日本媒體不像過去的專業?或許社群媒體的發達也是一個原因。 Facebook 以及 Twitter 的普及,讓每一個人都可以成為影響數十人甚至數百人、數千人的自媒體,現在的大眾媒體早就喪失了過去一錘定音的崇高地位。這些過去專門監督社會百態的媒體,現在也隨時被社會大眾監督著。這次大津幼兒園的死亡交通事故,大眾媒體在園方召開的記者會中,白目的提問以及攻擊園長的言論,立刻引起網路的憤慨,許多報社以及電視台的記者以及主播還被一一點名,這也讓媒體在採訪的時候必須更加小心謹慎。不論是大眾媒體或是自媒體,一字一句都可能掀起波瀾,或是在事件當事人心中造成創傷,如何拿捏尺度也是新聞人一輩子的功課。

福澤喬,帶你從縱深潛入去認識日本這個鄰居。
當了十幾年的記者,希望做的事情就是用文字、影像去傳達心中的一些想法。
如果喜歡這篇文章也請讓我知道,同時歡迎Follow
這是讓我調整寫作方向的做法。
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