WOMEN/SOCIETY/LANGUAGE
Women Of The World Beware Of Being Erased đ©
A campaign is going on to eradicate the word âwomanâ from public discourse
Advocates of gender theory have contributed to the current confusion about gender and sexuality by undermining one of the most foundational realities of what it means to be human: the fact that we are created male and female.
Today there is a rapidly growing global recognition that gender is no longer simply binary; there are more than just two genders, more than just male and female. Non-binary persons also exist, along with gender-fluid individuals and people who identify as bi-gender or agender.
Thatâs fine and dandy. But many see it as a campaign to erase references to women, feeling that it has reached new levels of absurdity, replacing the word âwomanâ with gender-neutral terms, such as âwomb-carrier,â âbirthing person,â or âuterus-bearer,â to be more inclusive.
This shift originates in the activism of transgender advocates and has been taken up by progressive and mainstream organizations and the health sector. At the same time, there is a growing concern among women â born biologically female â that these language changes are causing the erasure of women.
New guidelines in the language you use as a measure of discrimination confuse, and if women are to be punished for using âmenâ and âwomenâ in their traditional sense, are we saying they must refer to themselves as âpeople who menstruateâ or âpeople who can get pregnantâ? Neither of those even works for women past menopause. So far, no one has even proposed a replacement term.
So the woke position currently amounts to this: women should not talk about themselves as an identity group. That group is now politically incorrect and undeserving of a name, especially undeserving of its old and well-respected name.
I donât think âgender-neutralâ language is neutral at all, and itâs divisive. Feminists are right to call out the replacement of âwomenâ with the deeply creepy and dehumanizing âbodies with vaginas.â Women have fought to be called âwomen,â not âbabesâ or âdolls.â Weâve pointed out how women are objectified and asked for respect for our whole selves. This âgender-neutralâ language strips away our biological makeup and makes our identity more complex. I think it suggests that women are irrelevant and tramples on womenâs rights and equality that we have fought so hard for.
Weâre supposed to be âpregnant people,â âbirthing people,â or âpeople with uteruses.â This is objectification on a massive scale, as women are reduced to sexless people with certain body parts or specific functions. Itâs appalling.
But it gets worse. How does the LGBTQ+ glossary define gay men? It says,â A man who is emotionally, romantically, sexually, affectionately, or relationally attracted to other men.â
Fueling an online uproar Johns Hopkins University removed an online glossary of LGBTQ terms after its definition of âlesbianâ used the term ânon-menâ to refer to women and some nonbinary people.
According to Johns Hopkins, if youâre a lesbian, youâre a non-man. If youâre a gay man, youâre a man. So letâs see if I got this straight. This misogynistic garbage is coming from one of the most innovative medical brains?
They are describing everyone who identifies as a woman as ânon-men.â It implies that men are the norm and women are not. Defining women as ânon-menâ suggests our only characteristic is ânot being men.â It is so regressively sexist that it sounds like it must have been something said about women in the far past. Women are half of humanity; we should be defined by what we are like men. Not by what we are not.
How long until weâre all celebrating âNational Non-Man Day?â How long until women become an offensive, unsayable word in polite society? Undeniably, you can have all the gender identities you like, however absurd as many of them are, but what you canât do is deny the reality of biological sex.
But gender theorists (and institutions like the UN and WHO) often go much further, contradicting natural reality. Iâm talking about mammalian biology. They will deny any connection between gender and biological sex or prioritize oneâs self-asserted âgender identityâ over biological sex.
In defining who we are and how we are to live, gender theorists tell our bodies and our biology to take a back seat. Women have very different life experiences than trans-women. This is not based on a phobia. And itâs not a put-down. Itâs just an undeniable fact that everyone knows. Women go through puberty very differently than men do â including trans-women. Women know they will go through menopause. Not so for trans-women. In between, they have periods â unlike trans-women â and may have children and breastfeed them. The list goes on.
I respect that transgender people are at odds with their biological sex and prefer not to refer to it. But most of us have gender identities aligned with our biological sex. Weâre OK with that. We shouldnât be denied our particular identity and its expression.
But if you dare to defend womenâs rights to be called women, or state simple biological facts about sex, then prepare to be viciously shamed, vilified, and abused by the intolerant cancel culture mob. They will also try to destroy your career and life, all while masquerading under the laughably inappropriate #BeKind hashtag moniker.
What looks like a liberatory drive to free us from coercive cultural norms speciously rooted in an idea of the ânaturalâ becomes, at scale, a systematic stripping away of our defense against techno-medical tyranny. That this comes disguised as âinclusionâ should fool no one.
While gender theory asserts to liberate society, it ultimately can neither objectively describe what a man or woman is nor explain why certain sexual boundaries should exist.
Transgender, nonbinary, and gender-nonconforming people are part of the long history of humanity that stretches across continents and through time. But if using inclusive language to help reduce gender stereotyping, promote social change, and achieve gender-gender equality, what does it say about the visibility of women? đ©âđа
While genuine questions are raised about gender roles or stereotypes, we cannot deny the reality of biological sex without creating victims: protections and opportunities for women are rolled back; increasing numbers of children are being confused about their identity, and the bodies of both children and adults are mutilated based on false promises of relief from their gender confusion.
