avatarAnthony V. Lombardo

Summary

The article discusses the psychological and physiological nature of anxiety and stress, attributing their causes to distorted cognitions and the discrepancy between our expectations and reality, as highlighted by modern spiritual teachings and the insights of Srikumar Rao, known as the "Buddha of Success and Happiness."

Abstract

The text explores the concept of anxiety and stress as primarily internal phenomena, rooted in our cognitive processes and expectations. It draws upon the wisdom of spiritual leader Srikumar Rao, who posits that stress arises from a rigid view of how the world should be, contrasting with how it actually is. The article categorizes the sources of anxiety into four groups: external events, personal inconveniences, life dissatisfactions, and overwhelming busyness. It emphasizes the role of "mental chatter," an ongoing internal monologue that exacerbates our response to stressors, likened to the Buddhist metaphor of the "second arrow." The piece concludes by suggesting that while we cannot eliminate mental chatter, we can become aware of it and minimize its impact by not indulging in worst-case scenarios and by accepting that the universe often does not align with our desires.

Opinions

  • Anxiety and stress are depicted as resulting from our distorted cognitions and the gap between our expectations and the reality we face.
  • Srikumar Rao suggests that stress is solely due to our inflexible ideas about the world, which do not align with actual events.
  • The article groups common anxiety triggers into four categories, emphasizing that many are trivial matters that we inflate in our minds.
  • "Mental chatter" is identified as a significant contributor to anxiety, keeping us from living in the present and instead focusing on future worries or past regrets.
  • The concept of the "second arrow" is used to illustrate how our reactions to events, rather than the events themselves, often cause our suffering.
  • The author, citing Sadhguru, asserts that mental chatter cannot be forcefully removed but can be observed without engagement, thereby reducing its negative impact.
  • The text encourages readers to recognize their own role in creating additional stress through their mental responses and to adopt a more accepting and observer-oriented approach to their thoughts.

The Real Cause of Anxiety and Stress According to this Modern-Day Buddha

And here’s the only thing we can do about it.

Photo by Fernando @cferdo on Unsplash

“I’ve been through some terrible situations in my life and some of them actually happened.” — Mark Twain

Are anxiety and stress an illusion?

Yes, while the feelings of anxiety in our bodies are very real, is what makes us anxious and stressed simply in our heads?

Many teachings in both spirituality and psychology point to our distorted cognitions as the cause of our anxiety.

But what exactly is anxiety?

Physiologically, we know that the feelings of anxiety are the result of our body’s sympathetic nervous system preparing our fight or flight response to a perceived “danger” in our environment.

This response began as a way for our prehistoric ancestors to mobilize all their bodily resources so they can survive an attack from some tiger lurking in the trees looking to make them their dinner.

For us modern humans, the events that trigger anxiety are far less catastrophic but what’s happening physically inside of us still manifests in the same way.

Whether it’s due to our jobs, finances, or dealings with others, every time we experience anxiety our body is preparing itself to deal with that attack from the proverbial tiger hiding in the trees.

But, on a personal level, in terms of our everyday lives, what is anxiety?

The common theme of anxiety held by many spiritual teachings always seems to boil down to our monkey mind and its propensity to run amuck.

So, maybe the most matter-of-fact way to describe anxiety is to say it’s the end result when the world isn’t conforming to the way we want it to be.

Legendary MBA professor Srikumar Rao who is referred to as “The Buddha of Success and Happiness” summed it up simply as:

“There is one reason and one reason only that you feel stress, and that is that you have a very rigid idea of how the universe should be, and the universe is not playing ball with you.”

Let’s consider all the things that make us anxious and stressed in our daily lives. We are likely to find that majority are trivial matters that produce a low-level form of anxiety that is always with us and never seems to go away.

We can group them into four categories:

  1. Everything happening in the world outside of us: the terrible stuff you read and see on the news, widespread disease, the economy, terrorism, corrupt political leaders, etc. Every day it feels like there is something new to be scared of.
  2. Situations that arise that make us feel personally inconvenienced: changes at our job, dealing with coworkers who annoy us, attending to matters in our home life, obligations with our family and friends, etc.
  3. The parts of our life we are unsatisfied with. This includes everything from our career and business goals, our physical appearance, the status of our relationship, to the type of home we live in, all the way to what college we want our child to attend.
  4. The epidemic of too much to do and not enough time to do it which is the mother of all daily anxiety and stress. This is our long to-do list that we never seem to put a dent in. It’s the overwhelm from managing all the different facets in our life: work deadlines, family, personal goals, our health, etc.
Photo by Jayy Torres on Unsplash

The hamster wheel of anxiety… why can’t we get off it?

As put simply in a seminar by Srikumar Rao:

Much of anxiety is mental chatter.

What is mental chatter?

Listen closely. Do you hear it?

There it is.

It’s that voice in your head right now talking to you while you’re skimming this article wondering what this dude is talking about.

Mental chatter is the ongoing internal monologue happening in our heads that is always with us talking to us that we can never get to shut the hell up.

Mental chatter is what prevents us from ever fully being in the present moment by either keeping us worried about the future or dwelling over the past.

It’s what always turns a slightly unpleasant situation into a dire one.

Mental chatter is the second arrow.

Mental chatter is the classic example of the Buddha’s metaphor of how shooting the “second arrow” is what creates our suffering. Meaning, the first arrow represents everything that happens to us in the world and all the things that we wish were different in our lives, but the second arrow is the real dagger because it’s how we react to it. It’s the worries, judgments, and stories we tell ourselves when the world is not conforming to the way we want it to be (a.k.a. anxiety).

Having a heated argument with our significant other turns into the fear that they will leave us.

Feverishly trying to meet an important deadline at work becomes an act of desperation not to get fired.

When a health concern pops up for us or a loved one, we’re already anticipating being stricken with the worst of the worst ailments.

Trust me I get it, a while back I had an issue with my eyes and I had myself believing I was going blind.

Things happen in our lives and we start to live in the imaginary world of worst-case scenarios.

The second arrow is what fuels our anxiety and stress which is always inflicted by our mental chatter.

How do you eradicate mental chatter?

Unfortunately, you don’t.

In the words of spiritual leader Sadhguru from his book Mind is your Business:

“There is no subtraction or division in the mind, there is only addition and multiplication. You cannot take away anything by force from the mind.”

All we can do is become the observer of our mental chatter and not be whisked away by it on a private jet off to no man’s land.

In other words, accept the inevitable slings of the first arrow… that more often than not the universe is not going to conform to our rigid view of it.

But more importantly, recognize when you sling the second one courtesy of the turmoil created in your mind.

When I’m successful at doing so, I like to smile and say to myself:

“There I go again shooting that second arrow.”

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