avatarRoberta Patellaro

Summary

"Study for Obedience" by Sarah Bernstein is a language-driven novel reviewed for the Counter Arts Book Club 2024, which challenges readers with its complex language and minimal plot development.

Abstract

The novel "Study for Obedience" by Sarah Bernstein centers around a young woman who becomes a housekeeper for her brother in a remote village, where strange events occur. The narrative is characterized by its dense, elaborate language, which takes precedence over plot and character development. The story's ambiguous ending and lack of resolution leave readers with more questions than answers. The reviewer, while acknowledging the rich lexicon and craftsmanship of the sentences, found the book vexing and inaccessible due to the overly refined language and obscure vocabulary, which seemed to cater to a niche audience, including possibly the author herself and literary critics. Despite the book's nomination for the Booker Prize 2023, the reviewer questions the purpose of writing that may intentionally exclude the majority of readers.

Opinions

  • The reviewer was unprepared for the language-driven nature of the book, leading to a challenging reading experience.
  • The plot is minimal, with the story focusing on odd incidents in a village and the protagonist's inability to communicate with the locals due to a language barrier.
  • The book's conclusion is open-ended, leaving many aspects unresolved, including the cause of the village's oddities and the fate of the protagonist and her brother.
  • The language of the book is its central feature, with long, complex sentences and an elevated vocabulary that some readers may find daunting or alienating.
  • The reviewer suggests that the book may contain allusions to historical events, such as Jewish persecution and references to patriarchy and community segregation, which were not readily apparent.
  • The choice of language and the lack of plot or characterization are seen as barriers that may deter even avid readers.
  • The reviewer ponders whether the book is written for the author and a select group of literary enthusiasts rather than for a broader audience.
  • English being the reviewer's second language, they found the vocabulary challenging despite their fluency and higher education in English.
  • The modern references, such as Twitter and YouTube, contrast sharply with the archaic language, causing confusion about the story's setting.
  • The reviewer acknowledges the author's skill in crafting the language but ultimately finds the book inaccessible and questions its inclusivity for most readers.
  • The reviewer appreciates the Counter Arts Book Club and other reviewers' perspectives, indicating a sense of community among readers who have grappled with the book's complexity.

Study for Obedience: Who Is It For?

A book review for the Counter Arts Book Club 2024

Photo by author

Some books are plot-driven, others are character-driven, “Study for Obedience” by Sarah Bernstein is language-driven. This is the most important thing you should know before you decide to pick up this book. I was not aware of this and my unpreparedness made for a vexing ride.

“Study For Obedience” is the story of a young woman who moves to a remote village in the countryside of an unnamed northern nation to work as a housekeeper for her eldest brother, after the dissolution of his marriage. This is the premise of the book and pretty much the entire plot.

The book’s summary also tells us that soon after her arrival, things take a turn for the weird. Odd incidents happen: “collective bovine hysteria; the demise of a ewe and her nearly born lamb; a local dog’s phantom pregnancy; a potato blight”. Our protagonist has issues getting to the bottom of this because she doesn’t speak the local language and can’t interact with any of the townsfolk, who justifiably or not, treat her with suspicion and give her the cold shoulder at every encounter.

The book ends largely here. We don’t really find out what causes the oddities in the village, we don’t quite know what happens to her brother (although we get a sense of it), and we don’t get a conclusion for her either.

As things start to get interesting towards the end of the book, when we get a glimpse of what the protagonist might truly be, the truth behind the mask of obedience and submission, where the jailed could have in reality been the jailer all along… We are sharply pulled away by the author as the ink runs out and the pages with it.

This is a deliberate choice of course, because, to go back to my original point, the plot and the characters are completely subservient to the language in this dialectical exercise.

Not surprisingly, as soon as I closed the book, one simple question circled my brain: “What did I just read?”. With no one else in my immediate vicinity having gone through the experience, I posed the question to Google.

Other readers, thankfully, managed to shed some light. It was postulated that the country in question might be Romania (this was based on the unnamed breed of a dog that was recognized by some as a Carpathian). Apparently, there are allusions to the Jewish persecution that flew completely past me undetected, and references to the patriarchy and community segregation that whilst more obviously shown, were not here nor there.

So, in the end, what was the point of it all, you might ask? The language. With carefully crafted sentences, half a page in length, underpinned by a rich and elevated lexicon, the language is the undoubted star here.

However, this production choice brought me to ask a quite philosophical question of my own: as writers, who do we write for? Do we write for ourselves or do we write for others? Because this book, in the way that it has been created, is for the author (and possibly for a class of literary criticism in some university hall), but it is not for the people, and certainly not for me.

English is my second language, and despite this, I consider myself quite fluent (you know, having achieved two university degrees in England and worked for the better part of a decade in English as well). I give you here a laundry list of words that I did not understand (and honestly, did not bother looking up on the spot): mien, holdall, libel law, exegesis, pogroms, begot, kishke, vagaries, enfeeblement. (Even as I write here now, I can’t avoid laughing at this list. Do you want to spice up a family dinner? Ask your folks to use them in a sentence) — It looks to me like an abused thesaurus.

The choice of language also utterly confused me about the setting of this story. It sounded to me more appropriate for a narration set in the 1800s, but alas, the reference to Twitter and YouTube brought me back to the present days (wait a second, social media exists, and yet, she couldn’t use a simple type-based translator to communicate with the townfolk)?

The point I am trying to make here is that for most people this book will be utterly inaccessible, at least it was for me, and it is a real shame. The choice of using overly-refined language coupled with an almost complete lack of plot or characterization will deter even the most avid readers like me who usually don’t shy away from slow-burn books.

But maybe this is simply my problem, and not really the author’s concern. Maybe, it is fine to consciously or unconsciously write a book only for ourselves and possibly a small elite of like-worded individuals (having been short-listed for the Booker Prize 2023, I’d believe they exist), and to shut out the majority of the people, if that is not the intended audience. If I had to summarize it in a few words, “Study for Obedience” was for me the Tenet of books.

Thank you for reading! This book review is part of the Counter Arts Book Club 2024. I would like to give a big shout-out to Sadie Seroxcat for putting together this great list. I look forward to reading the other books!

I also would like to mention the review by Jess the Avocado, who has listened to the audiobook and also had a very ear-opening experience!

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