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ting than perceiving progress. Together with clear intentions, gentleness is important to not give up too fast. So pick a duration you can keep up daily without feeling like it is a sacrifice to meditate.</li><li>Sit comfortably, crossed legs, back straight, hands on knees. Breathe in and breathe out, from your belly, naturally, fully, not fast, not slow. Feel what is natural to you, not making you anxious but also not making you sleepy. As you meditate, you are to be awake and attentive.</li><li>As you breathe, count (in silence) at each breath you take. Breathe out one, breathe in two, breathe out three and so forth…. until ten. Once you reach ten, automatically restart. That’s right. Infinite loops from one to ten.</li><li>It’s best if you sit and practice every day, as you build a new habit. But hey it’s your life, and if the idea of something “every day” makes you feel overwhelmed, going for five or six days a week might help your mind relax.</li><li>Progressively increase the meditation period, week by week. It is not necessarily ‘the longer the better’, but between 20 to 30 min per sitting would be great, but at least 15 min per sitting. Less than that you are pretty much just struggling to quiet your mind to get in the right mode.</li></ul><h1 id="e3e1">“This counting is stupid…”</h1><p id="2767">No, it’s not!! The counting from one to ten does two things: it makes sure you know when your mind is wandering because you realize you have stopped counting. It also makes sure you are focused on the counting cycles and not on automatic mode, since you should NOT continue to 11, 12 etc (I promise you, you will go past the count of ten quite often if your mind is scattered). If any of these two things happen, just go back to counting from one. In meditation, we cultivate an attentive mind, not a sleepy mind.</p><p id="17e7">Once you can do at least five days in a row of at least 15 min/day counting one to ten repeatedly without letting your mind wander out of this count, you are ready for step two.</p><h1 id="bc82">Removing the counts</h1><p id="0866">Step two is similar to the example above, but this time you only count from one to ten at each out-breath. Breathe in without any count. Breathe out 1, breathe in silence, breathe out 2, and so forth. And of course, you should start Step 2 already with at least 15 minutes of daily practice.</p><p id="22e6">Little by little, you clear your mind and can just be there, attentive, in silence.</p><p id="ece6">Again, once you can do at least five days in a row of at least 15 min/day counting one to ten repeatedly without letting your mind wander out of this new count, you are done with step 2. Congrats! Now you can remove the count from the out-breath as well.</p><h1 id="9ed4">“This is booooring…”</h1><p id="25c0">Well, yes if you are not fully there. It is not exactly easy-peasy like Candy Crush, it takes a while to “get it” and till then recommitting to your intentions is crucial.</p><p id="63ec">There’s another thing with meditation: feeling like it is boring often means we are not fully surrendering, we are still accessing too much of what else we could be doing, which means we are not fully present. You see, when we are fully present in this process, we start

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feeling funny things in our bodies and hearts. It is challenging, but not boring. Big questions and feelings start to emerge. Each experience is an individual experience so it does not make sense sharing my personal journey here. Revisit your intentions, recommit, take the challenge. But again, meditation is not a <i>must-meditate-otherwise-what’s-wrong-with-me-nobody-loves-me. </i>Jokes aside, yes there might be other practices that work better for you and your intentions. But to find out, you have to fully try.</p><h1 id="1d95">There’s nowhere to go but here</h1><p id="5841">Important reminder for goal-oriented, gamified minds: meditation is not a linear process. Some days are easier than others. You might start step 2 and realize it is not working, that you need to go back to all counts for a while. Maybe you remove all counts and after a whole month, you realize you are not attentive, so you do a few days in step 1 or 2 again before resuming. Everything is right, as long as it is supporting you in your journey. What is not right is to approach it as a linear process, and force yourself to not count even if your mind is wandering all the time. That’s cheating yourself, and no one is impacted by it besides yourself.</p><h1 id="bd1b">So you removed all counts, and the meditation is going smoothly… now what?</h1><p id="f2d3">If you want to follow Zen meditation, now you need to go to dokusan (private meeting with a zen teacher, given in all zen centers) to get a personal tip on your practice. That is a pretty cool thing about zazen: after the basics are covered each person gets a private twist to their personal practice, based on what they are experiencing in their private practices.</p><p id="c2ec">These exercises on their own can support you to tremendously increase your ability to concentrate on one single thing and to catch your mind when it gets distracted. That’s a big win for many. And yes this is meditation.</p><h1 id="02b2">More on practicalities</h1><p id="c912">In zen meditation, the practice is done with eyes lightly open. The eyes are relaxed, not focused on anything. Keeping your eyes open ensures you do not fall asleep /over-relax easily. It’s also a reminder that inner silence is there regardless of what is happening outside: we don’t need to remove ourselves from the world to find our stillness. Also, we normally face a wall to meditate, to avoid any kind of visual clutter that could cause distractions (this is part of the Soto school, not all Zen schools go for the wall).</p><p id="d293">For more on sitting positions and hand positions in Zen meditation, <a href="https://www.meditation-zen.org/en/meditation-posture">check this.</a></p><p id="ff0f">Zen masters have a wonderful sense of humor. If you would like to know more about Zen, I recommend this book, <a href="https://www.amazon.com/Nothing-Holy-about-Being-Just/dp/161180194X">Nothing Holy about it</a>. No, I don’t make any money out of sales; I just really like this book.</p><p id="3acf">Hi, I am Aline Ra M, spiritual guide, energy worker, and tea lover.</p><h2 id="0f28">Sign up for my free online course: 7 Days of Mindfulness</h2><p id="2624"><a href="http://instagram.com/offlinealine">Find me on Instagram</a></p></article></body>

Start Meditating: Hands-on Tips from a Roshi

An exercise that’s not dependent on apps or guided meditation to support you on your meditation journey

Photo by Valentina Yoga on Unsplash

Every single “5 steps to be a better, happier, shinier, more successful version of you” article lists meditation as a key ingredient. Still, calming the mind is far from trivial. How do you actually do it? Maybe that article comes with a few apps offering guided meditations but that’s it. No wonder my friends complain about not being able to keep a meditation routine.

My meditation practice started with Zen meditation (zazen). The modified tip that I bring in this article was something taught by Kanja Odland-roshi at Zengården in Sweden, during my first silent retreat there. The idea of Zen is to sit with complete emptiness, and this exercise is a way to get there.

First things first: let’s get intentional

It’s all about practice and consistency… and it will be hard to keep practicing and be consistent at something if you are not even sure why you are doing it in the first place. So first ask yourself: why do you want to meditate?

Meditating is not a “life must” like sleeping and eating, so unless you have a clear reason why you want to meditate, chances are you will drop it, and that’s ok: it would be stupid to keep doing something without intention and alignment.

“I want to meditate because everyone else is doing it” or “I read everywhere it is great” or whatever else just won’t cut it. Are you feeling too anxious and need to calm down? Are you often not present in the here now, unable to enjoy the moment? Are you dwelling on the past or spending too much time in the future? Are you losing perspective on your life, what matters, what you want? Too stressed, unfocused, out of energy? Write down a list of what you want meditation to help you with. You won’t get your results fast, so recommitment is key. Have a clear intention and your list of reasons somewhere you can go back to when you feel like giving up. And guess what? If you can’t list anything you need meditation for, then forget about it. Also, “I want it because my soul is asking me for it” is a damn good reason.

Now, let’s get practical

Just like your body can’t get strong without exercising, your mind can’t clear up without putting effort into it. Practice makes it perfect.

  • Choose a period of the day for your practice to help you set a daily routine. Whatever works for you is good.
  • Start with only five minutes a day. Yes, you heard that before. This way you will get motivated as you see you can totally do this, woop! If five minutes is too little for you, then do more, but don’t start with something that is already a challenge from day one. Nothing is more motivating than perceiving progress. Together with clear intentions, gentleness is important to not give up too fast. So pick a duration you can keep up daily without feeling like it is a sacrifice to meditate.
  • Sit comfortably, crossed legs, back straight, hands on knees. Breathe in and breathe out, from your belly, naturally, fully, not fast, not slow. Feel what is natural to you, not making you anxious but also not making you sleepy. As you meditate, you are to be awake and attentive.
  • As you breathe, count (in silence) at each breath you take. Breathe out one, breathe in two, breathe out three and so forth…. until ten. Once you reach ten, automatically restart. That’s right. Infinite loops from one to ten.
  • It’s best if you sit and practice every day, as you build a new habit. But hey it’s your life, and if the idea of something “every day” makes you feel overwhelmed, going for five or six days a week might help your mind relax.
  • Progressively increase the meditation period, week by week. It is not necessarily ‘the longer the better’, but between 20 to 30 min per sitting would be great, but at least 15 min per sitting. Less than that you are pretty much just struggling to quiet your mind to get in the right mode.

“This counting is stupid…”

No, it’s not!! The counting from one to ten does two things: it makes sure you know when your mind is wandering because you realize you have stopped counting. It also makes sure you are focused on the counting cycles and not on automatic mode, since you should NOT continue to 11, 12 etc (I promise you, you will go past the count of ten quite often if your mind is scattered). If any of these two things happen, just go back to counting from one. In meditation, we cultivate an attentive mind, not a sleepy mind.

Once you can do at least five days in a row of at least 15 min/day counting one to ten repeatedly without letting your mind wander out of this count, you are ready for step two.

Removing the counts

Step two is similar to the example above, but this time you only count from one to ten at each out-breath. Breathe in without any count. Breathe out 1, breathe in silence, breathe out 2, and so forth. And of course, you should start Step 2 already with at least 15 minutes of daily practice.

Little by little, you clear your mind and can just be there, attentive, in silence.

Again, once you can do at least five days in a row of at least 15 min/day counting one to ten repeatedly without letting your mind wander out of this new count, you are done with step 2. Congrats! Now you can remove the count from the out-breath as well.

“This is booooring…”

Well, yes if you are not fully there. It is not exactly easy-peasy like Candy Crush, it takes a while to “get it” and till then recommitting to your intentions is crucial.

There’s another thing with meditation: feeling like it is boring often means we are not fully surrendering, we are still accessing too much of what else we could be doing, which means we are not fully present. You see, when we are fully present in this process, we start feeling funny things in our bodies and hearts. It is challenging, but not boring. Big questions and feelings start to emerge. Each experience is an individual experience so it does not make sense sharing my personal journey here. Revisit your intentions, recommit, take the challenge. But again, meditation is not a must-meditate-otherwise-what’s-wrong-with-me-nobody-loves-me. Jokes aside, yes there might be other practices that work better for you and your intentions. But to find out, you have to fully try.

There’s nowhere to go but here

Important reminder for goal-oriented, gamified minds: meditation is not a linear process. Some days are easier than others. You might start step 2 and realize it is not working, that you need to go back to all counts for a while. Maybe you remove all counts and after a whole month, you realize you are not attentive, so you do a few days in step 1 or 2 again before resuming. Everything is right, as long as it is supporting you in your journey. What is not right is to approach it as a linear process, and force yourself to not count even if your mind is wandering all the time. That’s cheating yourself, and no one is impacted by it besides yourself.

So you removed all counts, and the meditation is going smoothly… now what?

If you want to follow Zen meditation, now you need to go to dokusan (private meeting with a zen teacher, given in all zen centers) to get a personal tip on your practice. That is a pretty cool thing about zazen: after the basics are covered each person gets a private twist to their personal practice, based on what they are experiencing in their private practices.

These exercises on their own can support you to tremendously increase your ability to concentrate on one single thing and to catch your mind when it gets distracted. That’s a big win for many. And yes this is meditation.

More on practicalities

In zen meditation, the practice is done with eyes lightly open. The eyes are relaxed, not focused on anything. Keeping your eyes open ensures you do not fall asleep /over-relax easily. It’s also a reminder that inner silence is there regardless of what is happening outside: we don’t need to remove ourselves from the world to find our stillness. Also, we normally face a wall to meditate, to avoid any kind of visual clutter that could cause distractions (this is part of the Soto school, not all Zen schools go for the wall).

For more on sitting positions and hand positions in Zen meditation, check this.

Zen masters have a wonderful sense of humor. If you would like to know more about Zen, I recommend this book, Nothing Holy about it. No, I don’t make any money out of sales; I just really like this book.

Hi, I am Aline Ra M, spiritual guide, energy worker, and tea lover.

Sign up for my free online course: 7 Days of Mindfulness

Find me on Instagram

Mindfulness
Meditation
Life Lessons
Self
Personal Development
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