avatarGeorge Ochsenfeld

Summary

The web content discusses the need for radical simplicity and a shift away from industrial civilization, as advocated by Mahatma Gandhi, to create a more sustainable and fulfilling world.

Abstract

The article "Radical Simplicity: Gandhi’s Cure For Industrial Civilization" presents a critical view of modern society, which is characterized by war, violence, and a disconnection from nature and true human needs. It reflects on the words of Mahatma Gandhi, who condemned the relentless pursuit of materialism and the destructive nature of industrial progress. The author argues that the unraveling of industrial civilization, evident in the current global crises, calls for a return to simple living within self-reliant communities. This radical simplicity is not a path to disaster but a necessary transition to a new economy that prioritizes nonmaterial sources of happiness, such as community, meaningful work, and spiritual fulfillment. The article suggests that through practices like meditation, individuals can tap into an inner source of joy and wellbeing, reducing dependency on excessive technology and consumerism.

Opinions

  • Modern civilization is described as Satanic for its relentless pursuit of materialism and destruction of natural connections.
  • The author believes that industrial civilization has a "death wish," as evidenced by the history of wars, environmental degradation, and societal discontent.
  • The pursuit of infinite growth in a finite world is seen as unsustainable and detrimental to the planet.
  • The article posits that the current standard of living for the wealthy 20% is wasteful and unsustainable, while the majority of the world's population lives in poverty.
  • The author suggests that a transition to radical simplicity would not necessarily lead to a lower quality of life but rather a redefinition of prosperity that focuses on meeting basic needs and spiritual wellbeing.
  • The article criticizes the American Empire's leadership and decision-making, particularly in the context of international conflicts and the nuclear arms race.
  • It is argued that a gradual transition to a simpler way of life would allow for the emergence

Radical Simplicity: Gandhi’s Cure For Industrial Civilization

Imagine a livable world

Image by marian anbu juwan on Pixabay

I do not believe that the multiplication of wants and machinery contrived to supply them is taking the world a single step nearer its goal… I whole-heartedly detest this mad desire to destroy distance and time, to increase animal appetites, and go to the ends of the earth in search of their satisfaction. If modern civilization stands for all this, and I have understood it to do so, I call it Satanic.

Mahatma Gandhi, Young India, 3–17–27, p. 85

Another Memorial Day has come and gone and nothing has changed. We remain blind to the insanity of war and violence. Modern society, stressful, excessively regimented, and absurd, driven by relentless craving, lurches forward, churning with fear, anger, grievance, and mayhem. Gun violence is the leading cause of death for American children.

World War I was the first clear sign that industrial civilization has a death wish. War fever swept the most advanced nations, offering a glorious cure for boredom, drudgery, discontent, and the generalized angst that arises when humans are disconnected from nature, each other, and the core of their being. When four years of bloodletting failed to heal our misery, we doubled down on materialism, a major cause of our suffering.

The remainder of the 20th Century brought more than 120 million deaths in countless wars, including another world war. It also brought nuclear weapons, addiction to fossil fuels, the depletion of natural resources, genocides, extinctions, overpopulation, DNA tampering, and climate catastrophe.

William Blake warned against dark satanic mills in 1804. Henry David Thoreau said in 1854 that most men lead lives of quiet desperation. By 1942, Albert Camus had a character say that everybody knows life is not worth living. Today, ordinary people utter words of despair once spoken by prescient writers.

Industrial civilization is unraveling. Childish beliefs in religion, benign government, and ever-increasing prosperity no longer anesthetize the pain of a dehumanizing way of life. Neither do various addictions and distractions, including electronic screens. Hate, arising from hurt, looks for a target, which it finds in the “other.”

At this very moment, we flirt with Armageddon, with civilizational suicide. A demented Putin invades Ukraine. The US political and military establishment — the folks who brought us the nuclear arms race, Vietnam, the Iraq war, and who squander trillions of tax dollars — now think it’s a good idea to box a crazed, humiliated, nuclear-armed Putin into a corner.

We are all in a game of Russian roulette. The empty suits running the American Empire are no less demented than Putin.

Gandhi was right, not just about nonviolence, but about how we should live. He advocated small, largely self-reliant villages, where people grow most of their food and produce most of their necessities. This requires acceptance of radical simplicity.

Radical simplicity is acceptable only when society provides nonmaterial sources of happiness, such as the joy and contentment derived from a loving community, meaningful work, and close contact with nature, which can occur in a spiritually based village.

Fortunately for simple living, the ultimate source of happiness — which doesn’t cost a penny — lies within. Through spiritual practices, including meditation, we can dissolve egoic hindrances and begin to experience the inner source of joy, serenity, wisdom, love, and Divine Presence. We are then no longer driven by artificially created wants and dependent on excessive technology for satisfaction.

Questioner: Radical simplicity is a receipt for disaster! If everyone practiced voluntary simplicity, the entire world economy would collapse.

Answer: Do you mean the economy that’s dependent on infinite growth in a finite world? The planet-killing economy? Yes, that economy would collapse if everyone suddenly practiced voluntary simplicity. But they won’t. A gradual transition would give a new economy time to emerge.

Questioner: But still, it would mean a dramatic drop in the standard of living, right?

Answer: Do you mean for the 20% of the world who live in wasteful luxury or for 65% who live on less than $10 a day? Yes, inhabitants of the over-developed world would lose some toys.

Questioner: Toys? What about the miracles of high-tech medicine?

Answer: No one knows how much wealth would be left for complex technology in a world of radical simplicity. The privileged may no longer receive heart transplants.

But if the primary goal of the economy became meeting human needs, then basic medicine, food, shelter, and clothing would be available to all. As Gandhi said, “The world has enough for everyone’s needs, not everyone’s greed.”

Questioner: But a lot of America don’t think their lives are all that bad.

Answer: Many people are in a delusional state (maya), believing that the next big thing will make them happy, which is doesn’t. They lack the spiritual joy and profound wellbeing that comes from being fully awake in the present moment. (See link below to, Awake Here And Now).

Questioner: What if I can’t find a Gandhian village?

Answer: Simplify your life. Cultivate a loving community. Help others. Practice meditation.

Questioner: You make Don Quixote look like a hardcore realist. You’re a dreamer!

Answer: Yes. But I’m not the only one.

If you enjoyed this essay, you may also like this one.

You may also like this poem about spiritual awakening.

Gandhi
Simplicity
Nuclear War
Nonviolence
Ukraine
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