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Abstract

9d13">As the thing in itself cannot be known, we are left with patterns of rationality as the only relevant reality (idealism). These patterns of intelligibility structure reality, and like living things they can develop towards more rational states. The name for this kind of extended mind in German is <b>Geist</b>, meaning a combination of mind and spirit.</p><p id="8020">The development of Geist is driven by two processes: <b>differentiation / articulation</b>, and <b>integration</b>. Together, they comprise the <b>systematization</b> of the world itself. This autonomous system gradually evolves as it synthesizes opposing ideas through the dialectical process. In this way, rationality (and thereby reality) realizes itself, ultimately becoming self-aware in the form of the World Spirit (or God).</p><p id="ce4a">One of the consequences is that God, as the self-organizing principle of reality, is again seen as rational, and we can again access the divine through rational reflection. Hegel is effectively translating religion into philosophy.</p><p id="fbc4">While popular in his time, Hegel’s ideas faced critiques on numerous front

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s:</p><ul><li>Schopenhauer (and later Nietzsche) considered the intelligibility patterns to be driven by will (Will to Live, Will to Power), making them fundamentally irrational and arbitrary.</li><li>Kierkegaard criticized Hegel’s philosophy for being a purely intellectual system lacking in the participatory knowledge needed to cultivate wisdom. From the Kierkegaardian perspective, our attempts to realize the divine have been severed from personal transformation (they do not compel us to take the “leap of faith”).</li><li>Marx saw religion as an opium distracting us from the reality of how socioeconomic forces shape history through conflict. The participation that Hegel inherently lacked, Marx provided through a call to political and economic revolution.</li></ul><p id="dc4e"><a href="https://readmedium.com/summary-of-awakening-from-the-meaning-crisis-by-john-vervaeke-chapter-23-romanticism-0ded8b29cb29">Previous chapter: Romanticism</a></p><p id="24a8"><a href="https://readmedium.com/summary-of-awakening-from-the-meaning-crisis-by-john-vervaeke-chapter-25-the-clash-a8ea65710b2d">Next chapter: The Clash</a></p></article></body>

Qualms

Becalmed in the Sargasso Sea

Photo by Katherine McCormack on Unsplash

Shark’s circle down below the ship There’s no movement on the decks Morale we fear has broken down Qualms hang around our necks.

They’ve floated here on rhapsodies Revealed through our emotions Where eels slide and slip and steal With no qualms or notions.

The queasy qualms of attitudes Keeps most tied to the mast Becalmed in the Sargasso Sea No one knows, how long it will last.

The heat the sun and seaweed smell Pervade each follicle and cell With no ideas, if it will last This living torturous hell.

I’ve asked the cook and bosun How long our supplies will linger They both said if we sit stock-still And no one lifts a finger.

We can stay in a trance-like state And depending on the weather Provisions may not evaporate And disappear into the nether.

We’re on tenterhooks and tenuous We all hope for fairer breeze To blow us to the open sea Before these moments freeze.

And pray for a change in circumstance A new vision in the mist An opening and a pathway To quell the qualms that now exist.

©

David Rudder 18th February 2021

Thanks for reading

Poetry
Sargasso Sea
Danger
Eels
Illumination
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