avatarDavid S.

Summary

The website content recounts a family's historical connection to significant events in the American Civil Rights Movement and reflects on the impact of fear, education, and social change.

Abstract

The narrative titled "Mobile, Montgomery, Memphis" delves into the personal history of the author's family against the backdrop of pivotal moments in the struggle for civil rights in the United States. It highlights the family's relative safety due to their socioeconomic status amidst the turmoil of the Birmingham bombings, the Selma to Montgomery marches, and the Memphis sanitation strike. The text underscores the role of penicillin in saving the author's grandfather from amputation and World War II service, and contrasts the horrors witnessed by the author's uncle at Pearl Harbor with the racial violence in the South. The essay explores the pervasive fear that drove segregation and the eventual civil rights activism that led to transformative events, including the "I Have a Dream" speech and Rosa Parks' act of defiance. The author ponders the significance of silent sympathy versus active participation in social change, reflecting on the power of education and the written word as tools for transformation. The narrative concludes with the author's musings on the possibility of reconciliation and forgiveness in a divided society, inspired by the kindness of strangers and the enduring words of James Baldwin.

Opinions

  • The author suggests that the South's segregation was perpetuated by fear of shifts in power and social status.
  • The essay posits that the invention of penicillin and the subsequent sparing of the author's grandfather from amputation and war service is a fortuitous event that shaped the family's trajectory.
  • The text implies that silent sympathy and non-participation in the worst atrocities may not be as impactful as direct action and political activism.
  • The author questions whether the ancillary role of family members, such as the grandfather's work in a paper company that disseminated news of segregation, can be considered a form of redemption or if it is merely coincidental.
  • The narrative conveys a belief in the transformative power of education and literature, as seen in the author's mother's efforts to teach children to read.
  • The author expresses a profound appreciation for the capacity of individuals to cross societal divides and exhibit love and forgiveness, suggesting that these qualities can overcome even the most unforgivable acts.
  • The essay concludes with a hopeful stance on the potential for change in the author's birthplace, echoing James Baldwin's sentiment that demanding the impossible is the least one can do in the pursuit of justice.

Mobile, Montgomery, Memphis

The Story of My Family

Selma to Montgomery March, 1965

Bombs burst in Birmingham,

Fire hoses

Dogs

Police

Shots rang out in Memphis.

Where was my family?

Deeper south, delivered from evil by upper-middle-class professions and college education.

My best guess, my family still bore scars of the depression — lean days permanently engraved in hungry spirits. They gave thanks for blessings within and ignored fights without.

Our lives are shaped by forces beyond and larger than ourselves.

Grandaddy stepped on a rusty nail, and his tetanus-gnarled foot would have been amputated were it not for the invention of penicillin.

The deformed foot spared him from fighting in World War II.

Pearl Harbor

Grandaddy’s brother, Uncle Sam, watched the Japanese bombing runs at Pearl Harbor, saw a peaceful world turn red and black. He was a doctor, but we never heard the horrid details of his role in the aftermath, only that he was present.

Uncle Sam learned a significant lesson: we are not invincible.

Franklin Delano Roosevelt declared December 7, 1941, to be “a day which will live in infamy.”

Righfully so, but Southern United States has seen infamous days, many as stars in the heavens.

Franklin Delano Roosevelt (FDR)

President Roosevelt advised the country after Pearl Harbor, The only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”

Fear is a powerful force — both logical and completely illogical. Fear masked advance then, and still does today.

Fear created the “Hold on to what you have, because it could, so easily, disappear” attitude. Potential for shifts in power, opportunity and social status are what kept the South segregated. Nameless, unreasoning, unjustified terror became the justification for carrying out unreasoning, unjustified terror on other human beings.

Gordon Parks Segregation Story

In the post-war decades, there was no penicillin for the race-gnarled South. Police, who should have been protectors, became attackers. Politicians in Washington turned a blind eye until President Kennedy could no longer ignore the crisis, fearing the country might explode.

Murders and marches led to Martin Luther King’s impassioned appeal to the nation in the speech we now call, “I Have a Dream.”

Rosa Parks famously refused to give up her seat on a bus.

My mother, age-mate to Parks, was driving a private car through Alabama at the time of the Montgomery bus boycotts.

Dementia captured Park’s mind as well as my mother’s.

King and Kennedy both fell to assasin’s bullets.

Even on tilted playing fields of life, death will level us all.

Sharecropping in Mississippi

I wonder about my forebears. As far as I know, they were sympathetic non-participants in the worst of things.

But what is that worth? Does silent sympathy have any power while human blood runs in the streets, withers in the fields, faints on the auction blocks?

What if my mother sat out the civil rights movement, but spent the rest of her life in multiracial libraries of Atlanta, teaching children to read?

What if her hope lay not in political activism, but in the transformative power of higher education and understanding of written words?

Is there any atonement in this?

International Paper Company plants were scattered about the nation.

Grandaddy was a chemist for the International Paper Company.

His work transported Gordon Park’s images of segregation in Mobile to the world. News from Alabama was printed, the ink in so perfect, so that a cry for change could no longer be ignored.

Is there redemption in ancillary consequences redemptive or is that mere serendipity?

In other words, is what we do as important as why we do it?

I Have a Dream

Today, I am a minority in the land where I live, where I am reminded daily — often momentarily — of the color of my skin.

I am also reminded of the shocking, transformational power of the kindness of strangers, turned friends, turned family.

They prove to me, it is possible to cross impossible lines. . .

It is possible to show impossible love. . .

It is possible to forgive unforgivable wrongs. . .

I wonder if the same could ever happen in the land of my birth.

“I know that what I am asking is impossible. But in our time, as in every time, the impossible is the least that one can demand. . .” — James Baldwin

Bloody Sunday in Selma

I started this essay several years ago, I’ve revisited every few months. Time to hit publish, I think. It was inspired by Kay Bolden’s powerful essay:

Other books that have been on my mind:

The Sun Does Shine: How I Found Life and Freedom on Death Row

Just Mercy: A Story of Justice and Redemption by Bryan Stevenson

Devil in the Grove: Thurgood Marshall, the Groveland Boys, and the Dawn of a New America

The Fire Next Time by James Baldwin

Civil Rights
Photography
Poetry
History
Family
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