avatarN. A. Kazi

Summary

The content reflects a deep exploration of existential dread and the search for meaning amidst the perceived absurdity of life.

Abstract

The website content is a profound expression of metacognitive doubt, encapsulated in a post-modern poem that delves into the darkness of human experience. It articulates feelings of despair and hopelessness that arise from various sources, including societal folly, personal struggles, and the overwhelming randomness of existence. The poem critiques the human attempt to impose order and understanding on an inherently chaotic universe, questioning the validity of our knowledge and the significance of our actions. It touches on the futility of trying to define time and existence within the confines of human perception and the limitations imposed by our mortality. The text also reflects on the insignificance of human conflicts over material possessions in the grand scheme of life and death, and it challenges the notion of a single universe in the face of multiverse theories. The author seems to grapple with the idea that despite our advanced cognitive abilities, we are bound by evolutionary and biological constraints, and our search for meaning may be an exercise in futility, akin to playing a rigged game of metaphysical whack-a-mole.

Opinions

  • The author expresses disgust with societal stupidity and folly, which they feel contributes to their sense of despair.
  • Personal challenges in various aspects of life are personified as a shadowy vortex, symbolizing the pull towards depression and loss of motivation.
  • There is a critique of the public's obsession with the stock market as a reflection of societal mood, suggesting it is an inadequate representation of human experience.
  • The poem conveys a sense of absurdity in the human endeavor to understand and explain the inexplicable aspects of life and the universe.
  • The author seems to reject the anthropocentric view that unexplained phenomena must be simple, instead acknowledging the limits of human knowledge.
  • There is a perceived futility in human existence, with life and death seen as random and valueless events in a vast, indifferent universe.
  • The text criticizes the triviality of human conflicts, likening them to animalistic territorial disputes, and contrasts this with the wisdom of ancient semitic teachings on mortality.
  • The poem reflects on the slavery to evolutionary biochemistry and the limitations of the human brain, suggesting it is an outdated machine focused on perpetuating life.
  • The author identifies with the indifference of the universe, embracing the role of chance and coincidence in life's dynamics, and challenges the human quest for meaning and control.

!! Metacognitive doubts ‘’‘@#$

a post-modern Poem

Photo by Chris Flexen on Unsplash

%^& ~^ I have oft encountered These deep feelings of Dark nothingness, A void of existence, A chasmic depression, And desperate hopelessness. Their causes have been Sundry, nothing in particular. Sometimes, the stupidity and folly Of the venerated crowd everywhere Have disgusted me to the point Of wanting to scream Over social media, directed at No one in particular, just in general. Other times, it’s my own situations–Familial, economic, professional, Physical, mental, personal or moral–That has driven me to the edge of A shadowy vortex, as though Charybdis Sucking out all my Energy and motivation and the will to Live right out of my left breast. Yet occasions further, the Source of my disillusionment Has been larger than me, Or the perfect illogicality of the Multitude of sacred consumers, The thermostatic seesaw of The fickle public mood Captured by the greatest Opinion poll of all — the Stock market; Or the myriad societies and time zones That I get to populate or pretend to Participate in. None of those, specifically. It is the infinite divisibility of the individual, The idiocy of calling spaceS Universe although there is no Evidence contrary to the concept of multiverseS. {the only Rationale for this, i think, is that any idea of Multiverses is anathema to the monotheists.} The utter lunacy of trying to Define and describe and capture Immortal Time and its mercurial events Within the mortal handles And digits (and, erstwhile, sands) of fragile clocks, In the annals of history’s crumbling pages, The sheer selfishness of trying to Explain away the inexplicable By our morbid minds and Easily exhaustible pool of knowledge, All in search of some mental calm, Societal order and peace of being. [Just because we don’t comprehend Some phenomena, doesn’t automatically Render it simple and mundane By the vice of our anthropomorphic adaptations and explanations, or does it ¿] The infallible randomness and valuelessness of our billions-strong birth and life and action And reaction and expression and fears and death. The lamentable vulgarity of skirmishing over terrestrial Dust and liquefied building blocks like A couple of raven bands fighting over A tiny turf of the street and its lamp posts, And duelling like in-heat stags of the mating season Mistaking carnal pleasures as eternal treasures, Even though the ancient semitic adage Preaches the wisdom of ?/ كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْت (¡Kullu Nafsin Zaikatul Maut aka Every soul shall taste death…..!) The hapless slavery to evolutionary biochemistry, the feckless fealty to organic physics, The notions created by repeated motions On our memoric films-negatives. And the metaphysical whack-a-mole between The left and right hemispheres Of the terminally living computational Machine lovingly called “the brain”, An outdated, decaying data processor made Of carbon fibre THAT just Nurtures us for laying more and more EGGS in a cramped chicken farm Of gAlAcTic proportions. through the Grand parade of life, We c-r-a-w-l like earthworms scrambling From the smell of approaching maiden Snowfall, all the while oblivious tO the Impending step of statutory termination; although Time, the timeLESS ringmaster, The structural god-substance, dons The sardonic grin of a great white shArk. The rabid clamour for meaning and control in an otherwise pristine sea of noir with Hot and cold metallic rocks just chilling and killing time; emanating and devouring Ceaseless energy, all the while patiently Yet violently waiting, like Vesuvius or Fujiyama, To dilute into that serenely ebony wave from Which they all were issued. At such points of existential crises, I feel like incarnating the lazy idleness, The cosmic apathy of the ethereal goliath, the indifferent and uninterested Handssssss of chance, probability and coincidence In the daily dynamics of dice and roulette . . . . . . . . . . . . . ;;

Poem
Poetry
Postmodernism
Nihilism
Pessimism
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