avatarUlf Wolf

Summary

The author reflects on the ethical implications of killing animals for food, recounts personal experiences that led to a transition to veganism, and critiques the human sense of entitlement over other creatures.

Abstract

The text describes the author's philosophical struggle with the concept of killing animals, tracing back to childhood memories of witnessing a pig being slaughtered. Despite growing up in a meat-eating household, the author eventually adopts veganism, influenced by both personal reflections and the words of George Bernard Shaw. The narrative conveys the author's disdain for the human presumption of dominion over animals, particularly emphasizing the inefficiency and moral questionability of killing for food or sport. The author also shares an anecdote illustrating the disparity between the American way of life and the sustainable benefits of a plant-based diet.

Opinions

  • The author expresses a Buddhist-aligned aversion to killing, suggesting a personal moral conflict with the act.
  • There is a clear criticism of human hubris in assuming a divine right to kill and consume animals.
  • The author recalls the pig slaughter with a sense of detachment experienced during childhood, contrasting with the current view that finds the act horrible.
  • The transition to veganism is portrayed as an ethical choice, with the author admitting rare lapses, primarily with dairy.
  • The author challenges the efficiency of meat consumption, citing that more people could be fed by consuming grain directly rather than feeding it to animals.
  • A critical opinion is voiced against those who kill for pleasure, indicating a strong ethical stance against such practices.
  • The author uses humor to highlight the contradiction between the American diet and the benefits of vegetarianism, as exemplified by George Bernard Shaw's longevity and wit.

Killing

Our Divine Right

Image by Author

Man at his best cares about all life Man at his worst wants to kill it

Every now and then, the long and often sandy beach I walk along each morning is peopled by killers, poking the sands for mussels with their long, killing sticks. Were I not a Buddhist I would carry a gun, I think, and kill the bastards.

Yes, I know, that’s not very Buddhist of me, but it does get to me, this human hubris: We are the Lords of all earthly creatures, to kill and eat (or just for pleasant sport) as we see fit. Beyond horrible, that’s my take.

That said, I grew up in a northern Sweden meat (and fish) and potato home. As a child, you don’t question what your mom (who, incidentally is an amazing cook) puts in front of you, you pick up knife and fork and dig in.

You never question where the meat or fish comes from because it isn’t meat of fish it’s food.

This, even though late one November morning I watched a traveling butcher kill a large pig (the butcher visited farms that had some animal or other to slaughter, as it were).

I think the pig knew the game was up because he was not very interested in getting to know the butcher up-close and personal, no matter how much the farmer pulled and pulled and pulled the pig’s leash (the large, heavy and obstinate animal put up good resistance). Finally, a fair enough compromise was struck, and the butcher did the final approaching, while the farmer held the pig’s head still — and whispered into pig ear not to worry for everything was going to be all right (for the farmer, that is).

An odd-looking gun, that butcher gun; short nozzle. The butcher put it to the pig’s forehead and without as much as a “how do you do” pulled the trigger. Not much of a bang, but the pig’s legs gave out on the spot and he hit the ground — right side up — in seconds.

At which the butcher took out a long, thin, flexible stick and probed the tunnel bored by the killer bullet. Don’t know why he did. The stick reached into that pig head more than a foot or so. The butcher moved the stick in and out a few times as if to clear the channel and then put it aside. Still don’t know why this stick business.

This killing didn’t affect me much (I was probably eleven or twelve). More than anything, I found it fascinating. And it didn’t affect me when a day later one quarter of this pig appeared in our house, put in an unheated room next to our kitchen we called “the sheet metal chamber” because that’s what constituted the floor. And there, parked on a table against the northern wall in this cold room lay one fourth of recently dead pig, wrapped in plastic.

The same butcher (or another, I don’t remember) appeared a day later and knifed this quarter pig up into recognizable cuts, the biggest of which was to become our Christmas ham this year. A lot of the rest would become thick bacon (we didn’t eat the thin, crispy U.S. variety at that time).

This quarter-pig, especially the Christmas part, was utterly delicious (mostly thanks to Mom the Wonder Cook).

Fast forward many years and I hear George Bernard Shaw say, “I don’t eat meat. Animals are my friends. I don’t eat my friends.” Then he adds, “The only downside to being vegetarian is that it won’t let you die.” I think Shaw was ninety-odd years old at the time.

I turned vegan in 1984, coming up on forty years soon. Yes, I cheat on the rare occasion — mostly dairy-wise (as in cheese) — but more and more seldom these days.

In the fall of 1984, a fresh and somewhat militant vegan and not keeping quiet about it, I’m at a corporate dinner, probing my salad opposite a Texan friend who is attacking a T-Bone steak the size of a small table.

“Did you know,” I offer between mouthfuls of green, “that you can feed seven times as many people per acre if they’d eat the grown grain directly rather than eating the animals fed by the same grain?”

“Is that so?”

“Yup.”

He thought about that for a few seconds then put his fork down and, looking straight at me, smiled and said, “It’s great to be an American, isn’t it?”

How do you not laugh at that? So I did.

I’m not militant anymore. I eat my vegan fare and I chew it well. Still, it irks the hell out of me to see those who assume the right to kill those who have done nothing to offend or threaten them at their killing whim and pleasure.

I don’t care what the Bible says.

© Wolfstuff

Carnivore
Vegan
Killing Animals
Lords Of The Earth
The Bible
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