Kaya and the Eater of Bones
Slayer of Monsters
Chapter 6
“Kaya, my sister!” Dashante’s voice came from inside a fog, calling the Woman Warrior awake. “We’ve taken you outside.”
For a moment, Kaya wondered where she was and what had happened. With a start, she remembered the two enemy guards rushing at her as she lapsed into a deep sleep. The mask of the demon/man, the flashing sword in the flickering light, came out of the fog. Quickly, she sat up and looked deeply into the face of her friend.
Dashante smiled. “I rode to Itsa-Chu’s camp and we came to watch at the cave. When the two guards went in, we followed and shot them when we saw you couldn’t fight. It's-Chu killed one and I shot the other.” She shook her head slowly. “Aiee. The demon’s magic made you sleep and two of Itsa-Chu’s men dropped over when they got near the Evil One. They woke up when we poured water on them.”
“My thoughts are confused,” Kaya said. “I breathed the white powder, and know nothing after that.”
“ Itsa-Chu has found the explosive sticks of the White-Eyes. He says he knows how to use them and he will destroy the Bone Eater’s lair.”
Kaya shook her head to clear it. “The girls…”
“We found them deep in the cave inside a large cage. Five of Itsa-Chu’s warriors are taking them in the wagons back to the village. We killed two more guards, but Bipin and Tarak of the Rushing River People were badly injured.”
Dashante helped Kaya stand. “The Rushing River People killed three more White-Eyes in those buildings. We dragged their bodies into the Bone Eater’s cave. All of the buildings will be burned.”
Kaya put her hand on Dashante’s arm. Once again, her friend had saved her life. “You are a great warrior, Sister.”
Dashante shook her head. “I killed a man, but you killed a demon.”
“No, Dashante. He was a man dressed as a demon.”
“That’s not the way Itsa-Chu will tell it, Sister. Your name and this story will be sung around the winter campfires for all time. Come now, we must move further from the Bone Eater’s lair, for I wonder if Itsa-Chu really knows about the explosive sticks the White-Eyes call Dynamite.”
As if in answer, Itsa-Chu charged out of the mouth of the mine, running as fast as he could straight at the two women. Apaches scattered in all directions, either on foot or horseback. Within seconds, a thunderous blast erupted, spewing dirt and stones from the opening of the mine. A powerful shock wave knocked the two women to the ground, covering them in a fine powder.
As she helped Dashante to her feet, Kaya heard a rumbling deep underground and, as she watched the dust cloud pour from the cave, it looked as if the entire mountain was crumbling from the inside. The entrance was now filled with rocks.
Later, after a rinse in the Crimson River, the two women mounted up and rode toward their village, three days away. Kaya knew there was much she didn’t understand about the man Mottoon, or how he had become the monster, but Cochise would tell her.
As they made their first camp, her mind was on the old Chief. Did Cochise know the monster was just a man whose mind had become evil? Had he sent the warrior woman because he feared Itsa-Chu would start another war with the White-Eyes if he had come with a war party?
“Your mind is filled with thoughts, Sister,” Dashante said with a smile. “But your eyes are not filled with joy. As the slayer of the Eater of Bones, they should be.”
Kaya looked at her most beloved friend. “In this world,” she said, “the land is real, the mountains, the river, the beasts we hunt. You, my friend, are real. All else is like the smoke from the campfire, seen but not able to be grasped. I did not kill a demon, and the story Itsa-Chu tells will be untrue. Should a lie bring me joy?”
“All stories become true with the telling,” Dashante said. “You are now Kaya-Te-Nse, the woman who slew the monster Eater of Bones. So you will become that woman, and the children of the Red Paint People will fill their hearts with joy as you walk among them.” She stirred the coals of the campfire with a stick. “Smoke is just smoke, my Sister. It is made to be seen. Stories are made to be heard. That is the way it is.”