avatarJohn Worthington

Summary

Hermeneutics, the philosophy of understanding, is discussed in relation to contemporary political and social issues, emphasizing the importance of interpreting both words and actions to grasp the full context of communication.

Abstract

The article delves into the concept of hermeneutics, traditionally used to interpret complex texts like the Bible, and applies it to modern-day scenarios, including political theater and societal changes due to the pandemic. It suggests that understanding the whole requires an examination of the parts, and vice versa, much like learning a language. The author critiques the actions of certain politicians, such as Ted Cruz, as examples of poor communication and misrepresentation of constituents' views. The piece also touches on the significance of actual freedom, contrasting the situation in the United States with more authoritarian countries, and praises President Biden's approach to problem-solving and international unity in the face of challenges like the invasion of Ukraine.

Opinions

  • The author believes that hermeneutics is not just an abstract concept but a practical tool for understanding everyday communication and actions.
  • There is a critical view of politicians like Ted Cruz, who are seen as more concerned with their social media mentions than substantive issues.
  • The article suggests that many people are not fooled by the political spectacle in the Senate and Congress, recognizing it as mere entertainment rather than genuine representation.
  • The author expresses that the United States' unique level of freedom is exemplified by the tolerance of protests and dissenting opinions, unlike in countries like Russia or Turkey.
  • There is an appreciation for President Biden's diplomatic approach, focusing on agreements rather than blame, which is seen as a more effective way to address global problems.
  • The piece implies that the public is becoming more aware and critical of politicians' actions and their true intentions, as reflected in their social media engagement.

Hermeneutics: A Philosophy of Understanding

Illustration created by BSIENKART (used with permission from artist)

You prob­a­bly don’t know much about the con­cept of hermeneu­tics, I sup­pose. But then why should you? It isn’t some­thing that you could use every­day, or could you? Most­ly hermeneu­tics was de­vel­oped to un­der­stand what ob­scure bible vers­es meant but it can be ap­plied to al­most any­thing that re­quires un­der­stand­ing. Es­sential­ly, hermeneu­tics re­quires that one look at the part in or­der to un­der­stand the whole and to look at the whole to un­der­stand the part. Prob­a­bly the best illustration of hermeneu­tics is in how we learn lan­guages. It’s nec­es­sary to learn lan­guage one word at a time but it’s also nec­es­sary to learn lan­guage as a whole in or­der to un­der­stand what is be­ing com­mu­ni­cat­ed. We would learn a noun so we could iden­ti­fy a thing. But at the same time we might have to learn if that noun were mascu­line or fem­i­nine. Then we’d have to learn vow­els so we could com­mu­ni­cate about ac­tions, but we’d have to learn how to say that vow­el in past, present and future tense so we would know when that ac­tion took place. We would, there­fore, look at the part, (the noun or the verb) in or­der to un­der­stand the whole, (the language). But we’d also have to un­der­stand the lan­guage to un­der­stand how the word fit in the lan­guage. To achieve all of that look­ing and un­der­stand­ing we’d be ap­ply­ing hermeneu­tics even if we didn’t un­der­stand that we were. So we could say that in a way hermeneu­tics is sim­ply the “phi­los­o­phy of un­der­stand­ing”.

Any­one who ob­served Ted Cruz ques­tioning the new Supreme Court nom­i­nee could have eas­i­ly ap­plied hermeneu­tics. We all could clear­ly see that Ted was reach­ing a long way to even ask those ab­surd ques­tions. But the com­mu­ni­ca­tion of him check­ing out his Twit­ter ac­count to see how many men­tions he gar­nered with those stu­pid ques­tions is where we’d re­al­ly ap­ply hermeneu­tics. When Ted­dy checked on Twit­ter we could see and un­der­stand the whole and there­fore see and un­der­stand the parts which had been the stu­pid ques­tions.

Folks like Ted­dy al­ways for­get that what you do speaks loud­er than what you say. Re­mem­ber Ted­dy’s big ad­ven­ture to Can­cun? There was noth­ing he could say that would ex­plain that trip. The ac­tion it­self was all the ex­pla­na­tion need­ed. The same thing is true about Ted­dy look­ing up his men­tions on Twit­ter. It’s the ac­tion which is the com­mu­ni­ca­tion. I have to won­der if the likes of Ted­dy and Joshi and Marge and Matt are un­der­stand­ing what their ac­tions are ac­tu­al­ly say­ing to the con­stituen­cy.

I just can not ac­cept that the ma­jor­i­ty of peo­ple are buy­ing into the com­e­dy skits which are be­ing pro­duced on the floor of the sen­ate and con­gress. I get that the XLV was a cu­rios­i­ty and thumb­ing his nose at the law and the pro­to­col and the pomp and cir­cum­stance re­quired on the world stage seemed dar­ing and even sexy. But I think that the vast ma­jor­i­ty of peo­ple un­der­stood that the XLV did not rep­re­sent the whole of the Amer­i­can peo­ple.

I re­cent­ly saw a re­port that un­em­ploy­ment is the low­est it’s been since 1969. That’s true even with 4,000,000 peo­ple say­ing, “I quit,” and over 1,000,000 deaths from Covid. The pan­dem­ic has changed how we think about things. Sad­ly, I suspect that we are not through with Covid still. I can only imag­ine how much more things will change as we ad­just to more death in our lives. I think that Ukraine is underscoring the se­ri­ous­ness of what ac­tu­al free­dom is. And it is not about vac­cines or masks. The mere fact that folks can bitch about hav­ing to get vac­ci­nat­ed or wear a mask is what free­dom is all about. In the ear­ly days of the pan­dem­ic in Chi­na peo­ple were forcibly re­moved from their home and put in quar­an­tine. Whole neigh­bor­hoods were sealed off and peo­ple were not al­lowed to en­ter or leave those ar­eas. With­in the last month whole cities have been locked down with no one al­lowed in or out.

But in the US we en­joy ac­tu­al free­dom. Where else in the world would truck­ers be al­lowed to con­voy around a na­tion­al cap­i­tal for a month and then com­plain that the may­or of the city should be ar­rest­ed be­cause the truck­ers were pee­ing in their pants — reg­u­lar­ly. Peo­ple in Mos­cow are be­ing ar­rest­ed for car­ry­ing a blank sign. Yet Loren is sug­gest­ing that the US should be more like Vlad´s idea of home. Truck­er is be­ing fea­tured on Russ­ian TV. Do you ac­tu­al­ly think Truck­er would be al­lowed to exist if he spoke out so ve­he­ment­ly against his gov­ern­ment if he were a Russ­ian television per­son­al­i­ty? Do you think that Marge would still be won­der­ing the halls of con­gress if she were a high gov­ern­ment of­fi­cial in Tur­key or Sau­di Ara­bia, or even Ger­many? Of course you know that such sil­ly be­hav­ior would not be tol­er­at­ed in vir­tu­al­ly any oth­er coun­try in the world. The rea­son is that in the US we have and en­joy ac­tu­al free­dom.

Hermeneu­tics gives us a method to un­der­stand com­mu­ni­ca­tion. We can look at the part to un­der­stand the whole and look at the whole to un­der­stand the part.

I see this week that Mo Brooks is ac­tu­al­ly say­ing that the XLV want­ed him to rescind the elec­tion of 2020. Mo said he was a lawyer and knows that the con­sti­tu­tion does not al­low such shenani­gans, no mat­ter what Mrs. Thomas had to say on the is­sue. That part of Mo Brooks say­ing that XLV lost the elec­tion is a part of a whole of folks who are not so bright check­ing their Twit­ter feeds for men­tions of their names when they do dumb and stu­pid things. We all see what they are com­mu­ni­cat­ing. It’s no­table that Mr. Brooks is run­ning for Sen­ate in Al­aba­ma. He knows that he doesn’t have a snow­ball’s chance in hell to win a sen­ate seat in Al­aba­ma by telling a pack of lies. The folks of Al­aba­ma have a good deal of good ol’ fash­ioned horse sense.

It just may be that Mo Brooks is pay­ing attention to the twit­ter­verse pret­ty carefully. I wouldn’t be at all sur­prised that a few more folks who check their feeds to see if they get men­tions might come to re­al­ize that not all men­tions are good mentions. The twit­ter­verse can be a pret­ty treach­er­ous place. Peo­ple pay at­ten­tion to what the en­ter­tain­ers in Wash­ing­ton do and what they say. They no­tice that unemployment is down and gas prices are up. But they also no­tice that some of the entertainment folks are back­ing the wrong horse in Ukraine. They no­tice that old Sleepy Joe is pulling the world to­geth­er to de­feat Vlad­dy with­out start­ing WWI­II. And we hope that he can con­tin­ue with his suc­cess. I think that the se­cret to Sleepy Joe’s suc­cess is that he al­ways looks for an Agree­ment to solve a prob­lem. The other guy al­ways looks for a fight to solve a prob­lem. That guy has to have some­one to blame for his woes. Sleepy Joe doesn’t deal in blame. Old Joe prefers to fix the prob­lem, not the blame. Damn, if that ain’t a prac­ti­cal way of ad­dress­ing this troubling world we live in.

Hermeneutics
Politics
Biden
Leadership
Philosophy Of Mind
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