Do You Often Crave “Me-Time”?
The need for solitude, according to Anthony Storr

During the day there is often a pervading feeling of something missing in myself, something that would give it meaning. A purpose. Maybe a new outlook on life. Given the frequency of its occurrence, I found it more a deep-rooted dissatisfaction than just the usual niggles of the day.
At the end of every day, I desire to have some time for myself, away from family, friends, phone. A time just staring out the window. Or sitting under a big tree.
Several questions plague my thoughts, as to why exactly there is this craving for “me time”. Am I an escapist? Am I an introvert? Most of the time I don’t seem to crave human relationships. At other times, I chastise myself for not making enough of them.
A craving for imagination
Anthony Storr in Solitude: A Return to the Self (1988) places some of these questions in context and attempts to answer them.
Man possesses an inner world of the imagination which is different from, though connected to, the world of external reality. It is the discrepancy between the two worlds which motivates creative imagination.
So there is a good reason for the inner world of fantasy to exist in each of us and it tries to find expression in different ways. Fantasy is not something that just happens in childhood and then gives way to rationality in adulthood. It is an active tool to visualize possibilities at every stage of life.
Our faculty of imagination is trying to make sense of our own selves, the external world, our reactions to people and events; with it a craving to paint the external reality with one’s own imagination.
Thinking itself is predominantly a solitary activity and regarded as a preliminary to action. It is, as the author puts it,
..A scanning of possibilities, a linking of concepts, a reviewing of possible strategies. Eventually, thinking results in some sort of physical action, even if this is no more energetic than pressing the keys of a typewriter
Daydreaming allows us to conceptualize newer worlds out of imagination, enabling us to explore new avenues of growth. Although it is a form of escapism, it is a necessary vehicle that enables the uniquely human ability to “constantly bridge the gap between this inner and outer”.
Hobbies and interests are aspects of a human being which most clearly define his individuality, and make him the person he is […] even if the interest areas are playing of team games, they often reflect what he individual does when he is alone
Solitude also serves to perform “integration functions” such as learning (spaced repetition seems to work better after a period of solitude) and re-ordering (digestion of a new fact or emotion takes time, and again works better after some time spent alone).
Where do Social Relationships figure?
He argues that ultimately
health and happiness is ultimately based on the ability to live in peace with oneself….Human beings are directed by Nature toward impersonal as well as toward the personal
and this is part of our adaptation. More than the biological necessity of reproduction to ensure the survival of genes, the long span of human life assumes greater importance, hence the need for the impersonal.
There is a good case to argue for human relationships: From the infant’s need for the presence of a mother to explore his world around to the adult’s need for a family, friends, neighbors, and colleagues, we all want to be loved, to be recognized, and to be acknowledged by others. But the author’s point is that in this age, there seems to be a tendency to judge a person’s wellbeing exclusively by the success of his relationship with others. And this can be a bit of overburden on oneself.
Ultimately, it is a reminder that joy and pleasure are to be found, both in social relationships with others as well as in the “rich company of one’s own thoughts”.






