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Abstract

="0f7e">Alcohol is blamed, unsurprisingly. Albeit absinth makes the heart grow fonder, it is a fondness on loan. This is one of the most painful facts we humans can know — being in deep love, in moments garnished by friends and loved ones, in jubilé — and all the while knowing at core that we must be exiled from it the next day, as soon as the master decides that play time is over.Often, living love as a structure of intervals, vacations, honeymoons, loans, reinforces the sense that love is inaccessible and far away. Alcohol runs the frontier of such mediumships.And so, can 5D, which cannot be without love, keep an open bar without felling the angels?Alcohol is spirit distilled. It isn’t a metaphor, a myth or an opinion, but fact. It is the reason why so many people cannot live without it.<h2 id="c495">What is it that makes alcohol enjoyable?</h2>After starting on daoist internal cultivation, which involved sitting in concentration and energetic body-work, alcohol started being less and less enjoyable to me. The insecurities and discomforts were being dealt with in another way. Drinking became clown work, and a blatant slowing of an otherwise beautiful engine.These days, whenever I drink more than the british unit, I am at rough odds: the alcohol doesn’t integrate, and so it doesn’t dilute any issue inside me. Instead, it acts as a bulldozer that is separate from the subject and keeps coming at me without ever destroying anything.A threat is oftentimes worse than the violence it speaks of.At such a point, I begin to focalize from three points: the jumping mind, the bulldozing alcohol, and the emotional body, which

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is waiting to be adressed.I am far away from 5D.We kid ourselves a lot about multitasking. In reality, the more tasks are at hand, the less attention there is. And the less attention there is, the smaller is the ventricle for love to pass through.<h2 id="82d7">Can alcohol be conducive to anything spiritually worthwhile?</h2>The problem with alcohol is that it isn’t treated as the reward that it is. It is had much too prematurely on the maslovian steps of needs, usually somewhere between fright, sleight of hand and boredom.We forget that boredom means bearing too much. It is only on the surface that boredom seems to be a lack, a vacuity — underneath the grey slush of nothingness we sense the vast abundance of literally everything staring down at us, and it freaks us to a point where both our minds and bodies feel they must protect us with a wall of death and nothingness. It is the quickest way to calm down.If alcohol is had once fright, disempowerment and boredom have been dealt with, it pours into the honeycombs of synthesis. If it is moreover had in the company of community or people who wish to drink up, rather than down, it doesn’t drown anything emotional. It lifts it to the surface, where it can be calmly dealt with as a challenge, not a problem.If this is practiced for a long while and in good ole’ fashioned moderation, alcohol — especially the pre-islamic, non-distilled beers and wines — are medicinal, as well as synergistic with healthy foods.Past fear and boredom, alcohol can do no damage.This, of course, means that many of us ought to put the sauce aside in this very moment.</article></body>

Do Alcohol and 5D marry?

Can the love castle of 5D serve booze without felling the angels?

In the collective advent of 5D, people may be wondering: is there place for alcohol in the fifth dimension? If 5D situates in love and love only, can a person drink and still “remain” in it?

Spiritual contexts often mention how alcohol lowers the vibrations, both proverbially and literally. It isn’t exactly explained what a lowering of the vibrations is. On scales, such as that presented by Dr. David R. Hawkins, a person ascends quite linearily through emotional tendencies, starting with things such as fear and anger and basal wants, and moving onto the nobler virtues, such as acceptance and unconditional love, until enlightenment is reached.

In our society, alcohol is associated with the basal, reptilian emotions. Fear and anger come to mind mainly because of a narrative which says that drink causes destruction, violence and disempowerement.

As always, however, modern sociology fails to account for the fact that alcohol is merely an innocent bystander: it isn’t causing destruction — it is merely catalyzing it. It isn’t making people violent, but merely accelerating their latent tendencies.

The late master drinker Christopher Hitchens cautioned that alcohol is a junk cure for the black dogs. Yet it is the cure millions of people in our society turn to. Every day, happy hour or not, people ask themselves for the gazillionth time: is it inside the bottle?

Alcohol is blamed, unsurprisingly. Albeit absinth makes the heart grow fonder, it is a fondness on loan. This is one of the most painful facts we humans can know — being in deep love, in moments garnished by friends and loved ones, in jubilé — and all the while knowing at core that we must be exiled from it the next day, as soon as the master decides that play time is over.

Often, living love as a structure of intervals, vacations, honeymoons, loans, reinforces the sense that love is inaccessible and far away. Alcohol runs the frontier of such mediumships.

And so, can 5D, which cannot be without love, keep an open bar without felling the angels?

Alcohol is spirit distilled. It isn’t a metaphor, a myth or an opinion, but fact. It is the reason why so many people cannot live without it.

What is it that makes alcohol enjoyable?

After starting on daoist internal cultivation, which involved sitting in concentration and energetic body-work, alcohol started being less and less enjoyable to me. The insecurities and discomforts were being dealt with in another way. Drinking became clown work, and a blatant slowing of an otherwise beautiful engine.

These days, whenever I drink more than the british unit, I am at rough odds: the alcohol doesn’t integrate, and so it doesn’t dilute any issue inside me. Instead, it acts as a bulldozer that is separate from the subject and keeps coming at me without ever destroying anything.

A threat is oftentimes worse than the violence it speaks of.

At such a point, I begin to focalize from three points: the jumping mind, the bulldozing alcohol, and the emotional body, which is waiting to be adressed.

I am far away from 5D.

We kid ourselves a lot about multitasking. In reality, the more tasks are at hand, the less attention there is. And the less attention there is, the smaller is the ventricle for love to pass through.

Can alcohol be conducive to anything spiritually worthwhile?

The problem with alcohol is that it isn’t treated as the reward that it is. It is had much too prematurely on the maslovian steps of needs, usually somewhere between fright, sleight of hand and boredom.

We forget that boredom means bearing too much. It is only on the surface that boredom seems to be a lack, a vacuity — underneath the grey slush of nothingness we sense the vast abundance of literally everything staring down at us, and it freaks us to a point where both our minds and bodies feel they must protect us with a wall of death and nothingness. It is the quickest way to calm down.

If alcohol is had once fright, disempowerment and boredom have been dealt with, it pours into the honeycombs of synthesis. If it is moreover had in the company of community or people who wish to drink up, rather than down, it doesn’t drown anything emotional. It lifts it to the surface, where it can be calmly dealt with as a challenge, not a problem.

If this is practiced for a long while and in good ole’ fashioned moderation, alcohol — especially the pre-islamic, non-distilled beers and wines — are medicinal, as well as synergistic with healthy foods.

Past fear and boredom, alcohol can do no damage.

This, of course, means that many of us ought to put the sauce aside in this very moment.