avatarUlf Wolf

Summary

The provided text reflects on the paradoxical nature of Earth, presenting it as both a nurturing, beautiful entity and a ravenous force that sustains itself on the cycle of life and death, often through violence and destruction, while questioning the role of a seemingly indifferent deity in this perpetual cycle.

Abstract

The article "Blood" paints a dualistic picture of Earth, describing it as a serene, blue orb from afar, yet suggesting it is akin to a "hungry ghost" with an insatiable appetite for life. It narrates a mythical scene where various creatures, including humans, confront God about their sustenance, only to be told they must consume each other, leading to a chaotic scene of predation. This origin story sets the stage for the ongoing cycle of slaughter on Earth, which the author suggests is met with divine amusement. The text highlights the endless violence in the name of religion, the impact of diseases, the imbalance of nature due to human actions like overfishing and deforestation, and even the unintentional deaths caused by industry, all seemingly overlooked by a giggling deity. The author, Wolfstuff, challenges the notion of a benevolent God by pointing out the possibility of a more compassionate food schema that could have been devised, yet was not, implying a divine indifference to the suffering inherent in the natural order.

Opinions

  • The author perceives the Earth as a beautiful yet deceptive entity, harboring a darker truth of consumption and death beneath its tranquil exterior.
  • There is a suggestion that God, or a higher power, has a callous or indifferent attitude towards the suffering and death on Earth, as implied by the repeated mention of God "giggling" in the face of slaughter and environmental destruction.
  • The text critiques the idea of divine benevolence, arguing that if God were truly kind and wise, a less violent means of sustenance could have been established.
  • Human actions, such as overfishing and deforestation, are seen as contributing to the cycle of death and environmental degradation, with the implication that humanity is not exempt from the cycle of consumption it participates in and often exacerbates.
  • The author uses hyperbole and personification to convey a sense of irony and critique, such as describing Earth as an "ever-starving demon" and attributing laughter to God in response to violence and ecological disasters.

Blood

Sated Earth

Sated Earth you’ve had your fill of lives and lives and lives — insatiable

So calm and sweet and innocent from a distance, bluish and speckled white with adorning clouds, spinning at her comfortable thousand miles an hour and chasing around the sun at her a little more hectic thousand miles a minute.

Sometimes, though, I see her as a hungry ghost, as an ever-starving demon with an unquenchable appetite, one that, for all intents and purposes, has no bottom for she lives on lives.

She applauds slaughter.

Once God had created the Earth and all its creatures a few of them asked to see him. He, being God and curious about what His creatures might want, granted the audience.

So, the lion and the goat and the frog and the snake and the bird and the earthworm and the human and the cow carefully made it across the marbled floor spreading out before God as he sat on his throne of gold.

“So, creatures of mine, what do you want?” He said.

The lion, the leader of the pack (not the human, mind you, who still could not believe his eyes taking in the beautiful tapestries, ornaments, the gold candelabras, not to mention the beautiful servants dashing about doing God’s will) said, “We were just wondering, God, what do we eat?”

God laughed, then answered: “Each other.”

At which point the lion killed and ate the goat, the snake ate the frog, the bird consumed the earthworm while the human missed the boat, still looking around at the wonders, the glamor of Heaven.

God laughed at the spectacle, and especially at the feeble attempts of the goat and the frog and the earthworm to stay alive. Well, perhaps not so much laughed as giggled. Amused, He was, God.

And that was just (in the beginning) the beginning.

Since then there has never been a day when massive slaughter in some part or other of this earth has not been underway, God giggling.

Millions upon millions of men have killed each other in the name of religion, God giggling.

Viral diseases have, over the centuries, killed millions and millions, God giggling.

The sharper teeth and quicker legs feast on the duller teethed and not so quick, God giggling.

Suicides are flirting with a million, annually. If you don’t believe me, ask Mister Google.

Man has over-fished the oceans to a point where fish might actually die out altogether one day, God giggling.

Man has over-cut trees to a point where forests might soon only be a curious chapter in history books, God giggling.

Thousands upon thousands of albatrosses die each year, caught and drowned by the long-line fishing industry, God giggling.

How many mosquitoes freeze to death in Sweden every fall, one wonders, God giggling.

Oh, says the theistically oriented, you’re making all this up. God, the ever-kind does not like killing and death.

Au contraire, I say. If God is as benevolent, and as intelligent, as you hold him to be, He could easily, easily I say, easily have devised a food schema that did not involve eating “each other” — easily, I say.

But, and here’s the rub, He didn’t.

And He keeps giggling.

© Wolfstuff

Blood
Battlefields
Death
Wars
Sated Earth
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