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Abstract

omen’s movements advocating for gender equality in an intersectional way, where feminism should meet the experiences of this demographic of women, is at her intersection of <b><i>culture</i></b>, race, and gender oppression that is at a cross-road with the traditional, white, female-focused movement in the first (1840–1920), second (1962–1980s), and possibly arguably even third (1990s) <a href="https://www.history.com/news/feminism-four-waves">waves of feminism</a> that mainly all focused on the experiences of oppression from a predominantly western white female perspective alone.</p><h1 id="034e">Female Gender Oppression: Population Control via The Medical Profession</h1><p id="531d">Kim Jiyoung’s friend falls pregnant, and what a drama it caused; this was around the time when the government implemented “birth control” policies they called “family planning.” Abortion was legal for medical related reasons. What if I told you that being born female was also considered a “medical problem” and a reason for her friend to consider abortion? And clearly some medical professionals felt the same way. The author cites this as a common dilemma for women throughout the 1980s-1990s. While the author does not go deep into this subject as part of the plot, I did do some investigation myself into this. According to the <i>Feminist Majority’s</i> short report they released in <a href="https://feminist.org/news/korean-women-pressured-to-abort-girl-babies-to-try-for-sons/">January 1997</a> they confirmed that:</p><blockquote id="cdaa"><p>“Although fetal sex identification and abortion are against the law in South Korea, women continue to feel pressure to abort girl fetuses in order to try for sons.”</p></blockquote><p id="5cf4">Also</p><blockquote id="fe88"><p>“Compared to a natural ratio of 105 boys born for every 100 girls (which later evens out to 1:1 since boys die earlier), some regions in South Korea have rates of 125 boys born to every 100 girls resulting in 30,000 fewer girls born each year than would be the case without sex-influenced abortions.”</p></blockquote><p id="9143">And</p><blockquote id="41f7"><p>“A Chinese government report in 1992 found the ratio in China at 118.5 boys to 100 girls, statistics which embarrassed the government enough that it never formally released the results.”</p></blockquote><p id="9f55">When looking the pressure Korean women face to have sons, taking a simple glance at the birth rate ratio would lead a critical mind to see the ratio supports the argument that the medical profession had what I would call “a silent compliance” to help embed and maintain female oppression, by aborting female babies. Sure, no doctor with his or her head on straight will announce to the world, “come to me for female terminations, I’ll gladly help you.” But that doesn’t mean it wasn’t going on. The stats on the birth rate ratio show that at this point in time, in the nineties when the rates were released, female terminations must have been carried out at a high rate.</p><p id="1f4d">What is key to note about the male to female birth rate ratio is: any parent will probably remember the scan they were given when their fetus was eighteen to twenty weeks old. Around this time, when you’re offered a nice photo of the baby, you can also <a href="https://www.healthline.com/health/pregnancy/when-can-you-find-out-sex-of-baby#medical-tests">learn the sex of the baby</a>. For the Korean women it’s at this point that terminations logically must have been happening for females babies. This is as late as five months into pregnancy; abortions done then come with a higher risk to the mother as stated in the research done by <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9614144/"><i>Frontiers in Women’s Global Health’s</i></a><i> </i>2022 study across southern Ethiopia. Their report asserts that:</p><blockquote id="eb57"><p>“Second-trimester abortion accounts for 10–15% of all induced abortions, with varying rates across countries, and is responsible for two-thirds of major abortion complications. It is also associated with higher medical costs, morbidity, and mortality rates than first-trimester abortion.”</p></blockquote><p id="e44f">With only 10–15 % as a norm for abortions at this stage, we can assume it’s not the norm globally. The <a href="http://aidtowomencenter.org/abortion-secondtrimester"><i>Aid to Women Centre</i></a> also cites a lot of risks and complications post abortion for women who have second trimester abortions. The Korean women have been subjected to a health risk, for the sake of maintaining their cultural patriarchy, which is not something we see a lot of for the western woman, in western culture.</p><p id="d54f">If we further compare the western gender oppression to the Koren women’s via the outcomes for female babies, and the medical profession’s willingness to partake in oppression, and lastly the health risk of a woman choosing late termination (even if the practice was more common in the eighties-nineties), you see that this type of oppression is not a cultural norm in the west. It could be argued that pressure should be placed on the Korean medical profession for better regulation of abortion practices.</p><p id="67d5">For Korean women their intersection of cultural oppression includes a key aspect western woman do not have. Which is: from the womb, females leave a bad taste in society’s mouth. Whether you have a girl or a boy, generally speaking, for the western woman it is a cause for celebration, not abortion.</p><figure id="d363"><img src="https://cdn-images-1.readmedium.com/v2/resize:fit:800/1*i1XzuPmk2jAonENWjAYxTA.jpeg"><figcaption>Photo by <a href="https://unsplash.com/@thatsherbusiness?utm_content=creditCopyText&amp;utm_medium=referral&amp;utm_source=unsplash">That’s Her Business</a> on <a href="https://unsplash.com/photos/white-ceramic-mug-on-white-ceramic-plate-8KHPeh9mNvs?utm_content=creditCopyText&amp;utm_medium=referral&amp;utm_source=unsplash">Unsplash</a></figcaption></figure><h1 id="3e35">The Role of Korean Women: Their ‘Double Jeopardy’ and Work</h1><p id="a483">Being a woman with another characteristic that can be used for oppression (such as race or class), has been defined as ‘a double jeopardy’ by the black feminist Frances. M. Beal, in her work <a href="https://en.wikipedia.org/wiki/Double_Jeopardy:_To_Be_Black_and_Female"><i>Double Jeopardy: To Be Black and Female (1969)</i></a><i>. </i>In relation to the Korean woman, her double jeopardy is being female and living in a <b>culture which defines her role in a specific way</b>. Korean females are often not shunned for working or discouraged from working. In the west, the “right to work” caused a ruckus from predominantly white women in the second wave (1963–1980s) of feminism, against white men’s oppression. But the Korean woman is often expected to work, not for herself but to support the males in her family so that <b>they can progress</b> in life. Woman will work in substandard conditions with risks to their health, for terrible wages, to gain a few pennies to rub together in the contribution pot of male success. In <i>Kim Jiyong, Born in 1982, </i>the author writes:</p><blockquote id="b3ac"><p>“This was at a time when people believed it was up to the <b>sons</b> to bring honour and success to the family. The family’s wealth and happiness <b>hinged upon male</b> success. The <b>daughters</b> gladly supported the male siblings.”</p></blockquote><p id="e10a">This narrative comes in a scene where we see a Korean lady struggling with work to provide for a man and fulfill her cultural duty. Yet she could not dream for herself, and she could not be a success, and she could not work in the profession of her own desire.</p><p id="f2e2">Where culture meets feminism from this angle of work and roles in society, is a need to recognise the “double jeopardy” for Korean women — that is focused on <b>cultural roles and norms</b> for her as a woman in the world of work. Outside of being white and female, the cultural roles for women often do look very different for the black, brown, and minority woman; I have said this before and will keep saying it.</p><p id="bac4">The Korean woman is in a similar position of not being able to pursue her dream of her ideal career, just like white feminists fought for the right to work against white men. However, what is unique to women in different communities is that it is <b>a necessity for them to work and they are expected to</b>, <b>but not for them</b>, for the <b>patriarchy</b>, in the context of Korean women. For black women this looks different which I do plan to write about in a future story. Sticking to the Korean women’s plight and experience, now, if this is not oppression worth noting, or checking the patriarchy’s behaviour to show them how it damages the Korean women, then I don’t know what is.</p><p id="f1a9" type="7">Where culture meets feminism from this angle of work and roles in society, is a need to recognise the “double jeopardy” for Korean women</p><h1 id="7d11">Education of Korean Girls and Women</h1><p id="7ff4">In addition to being expected to work minor jobs to support the patriarchy, the Korean woman’s education is sacrificed. Boys are prepared for school with the right equipment, books, lunches etc., as mentioned earlier. Later on, when it comes to further education, boys are encouraged to attend higher education to access the degrees that will land them high paying jobs. While girls are not put in this position, but it’s fine for them to work on lower paying jobs, in risky environments, to support this cultural norm and the patriarchy. If you’re a woman in the west, tell me: when was the last time this was expected of you, as a woman?</p><h1 id="3ac5">How Cultural Oppression Embraces Sexual and Physical Harassment</h1><p id="7490">One of the most heartbreaking things about the cultural oppression Korean women face, for me as a reader of the author’s work, was how vivid it was that sexual and physical harassment is something Korean girls should just get used to. It appeared to be a cultural norm, something that starts from an early age and doubles down on the learning Korean girls gain around their status being lower than boys.</p><p id="fe7a">It appears that if a girl or woman is a victim, she is questioned over what she possibly could have done to bring the assault on herself. We do see this today in the western culture at times; it would be a lie to say we don’t.</p><p id="a618">The difference is when comparing the western woman’s potential experience of the doubt around her experiences, and the Korean woman’s, culturally it seems more acceptable to disbelieve a Korean woman. Also, it’s more culturally acceptable to physically/sexually harass women. For women, it’s almost like harassment is an expected life experience that is a woman’s responsibility to avoid.</p><p id="669c">One of the most dramatic examples of this embedded culture was while Kim Jiyoung was at school. She was bullied by a boy, and the teacher blamed her. The truth only came out when another young girl was brave enough to raise her hand and say what she saw. Later on, we follow young Kim Jiyong’s story as she makes her way home from school. A boy follows her, and even attempts to intimidate her with sexual advances on the bus. Her father’s response is to ask her, “what did you do?” for her to bring on his attack.</p><p id="4479"><a href="http://dis.hanyang.ac.kr/lyceum-vol-1/sexual-harassment-in-south-korea/"><i>The Hangyang Dis Division of International Studies</i></a> backs up the ex

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periences of Kim Jiyoung; they reported in 2018:</p><ul><li>a sexual assault is reported across south Korea at a rate of 3 cases an hour.</li><li>98% of assaulters being men, and 86% of victims being women.</li><li>One of the most common places of assault happening in the workplace.</li></ul><p id="cca9"><a href="http://dis.hanyang.ac.kr/lyceum-vol-1/sexual-harassment-in-south-korea/">The <i>Hangyang Dis Division of International Studies </i></a>also says in their report:</p><blockquote id="cdd6"><p>“Before you ask yourself why these women don’t speak-out, you must first understand the culture background of their society.”</p></blockquote><p id="1008">Supporting the last point above, we see workplace sexual harassment when Kim Jiyoung enters the world of work, in the field of marketing. A male security guard takes it upon himself to install secret cameras in one female toilet, then uploads the images to a pornographic site. He shares his assault with other men in the workplace, the cat is only let out of the bag when the word reached Kim Jiyoung’s female friend via her boyfriend — who warned her to use a different bathroom. The women engage in sexual assault litigation against the company; then the male CEO of the company responds to the women who were victims of the pornographic website experience:</p><blockquote id="62fc"><p>“It’ll ruin this company’s reputation if word gets around in the field, The accused male employees have families and parents to protect, too. Do you really want to destroy people’s lives like this?”</p></blockquote><p id="3a9e">What we see here is sexual harassment at its finest, with a spoonful of misogyny mixed in. It could be argued that any boss would respond like this, especially a male boss, to protect their company. Yet the men themselves who were part of the sexual assault admitted what they did but see no wrongdoing — that’s the cultural dynamic around overlooking women and sexual assault the <i>Hangyang Dis Division of International Studies</i> is probably referring to in their citation about understanding culture, above.</p><p id="7201">When compared to western culture, this is not something that would be taken as lightly. It could even be argued that a CEO (for the good of their company) is more likely to disassociate with the offenders of sexual assault to protect their brand. <a href="https://en.wikipedia.org/wiki/Sean_Combs">Sean ‘Puffy’ Combs,</a> the American rapper who currently at the time of writing has <a href="https://www.latimes.com/entertainment-arts/business/story/2023-12-06/sean-diddy-combs-sexual-assault-harve-pierre-fourth-woman">four sexual assault</a> cases against him, has been dropped from all of his lucrative money making deals by big companies. <a href="https://en.wikipedia.org/wiki/Russell_Brand">Russell Brand,</a> who is also caught up in sexual assault cases, lost his <a href="https://www.theguardian.com/culture/2023/sep/19/youtube-suspends-russell-brand-revenues-channel">YouTube monetised channels</a>, and <a href="https://en.wikipedia.org/wiki/Jonathan_Majors">Jonathan Majors</a> was <a href="https://www.independent.co.uk/arts-entertainment/films/news/jonathan-majors-assault-projects-dropped-b2324039.html">dropped from his acting roles</a> due to his accusations of sexual assault; this has all happened in 2023 at the time of writing this. In the west what we see here is a different response to women’s sexual assault. We have a “cancel culture” for men. Korean has a “what did we really do wrong? You can’t cancel us” culture. For the fourth wave feminist, this is something to challenge when culture meets feminism. The patriarchy needs checking around their handling — literally of women and their bodies, which they feel are free to access for all.</p><figure id="550f"><img src="https://cdn-images-1.readmedium.com/v2/resize:fit:800/1*fuRradtidxYvIirUNUppbg.jpeg"><figcaption>Photo by <a href="https://unsplash.com/@sandym10?utm_content=creditCopyText&amp;utm_medium=referral&amp;utm_source=unsplash">Sandy Millar</a> on <a href="https://unsplash.com/photos/gold-wedding-band-on-white-textile-8vaQKYnawHw?utm_content=creditCopyText&amp;utm_medium=referral&amp;utm_source=unsplash">Unsplash</a></figcaption></figure><h1 id="afc3">About Married Life and Korean Women’s Oppression</h1><p id="736c">For the Korean woman, she is often forced to give up work (if she has been lucky enough to find it), once she gets married. The pressure to get married is high, and her choice between work, marriage, and children is due to cultural expectations; this is not a woman who can have it all in any way shape or form. Once a woman is married it is an expectation, demand, and almost her duty to now start popping out babies — that are male, mind you. So that he can “bring the success, prosperity, and respect to the family,” as mentioned earlier.</p><p id="f56f">It was around 2014 when Kim Jiyoung finally secured work, battling through the sexism she faced as a Korean woman, which I deep dive into in my essay, <a href="https://readmedium.com/is-feminism-to-blame-for-korean-women-taking-down-the-patriarchy-870090bcc034?sk=ab5fcd0da5d394069b13b6107ad7dbe3"><i>Is Feminism to Blame For Korean Women Taking Down The Patriarchy</i></a><i>. </i>Then Kim Jiyoung left work, just as one in five Korean women quit their job citing: marriage, pregnancy, childbirth and care, or the education of their younger children, according to <a href="https://eng.kwdi.re.kr/inc/download.do?ut=A&amp;upIdx=101628&amp;no=1"><i>Women’s Lives Through Statistics in 2015, Statistics Korea</i></a><i>. </i>Around the time Kim Jiyong was faced with life changes the author asserted that:</p><blockquote id="fe06"><p>“The workforce participation rate of Korean women decreases significantly before and after childbirth. Its percentage starts at 63.8% for women aged twenty and twenty-nine, drops to 58% for women aged thirty to thirty-nine.”</p></blockquote><p id="da10">What this shows is that when culture meets feminism in this area for women, there is greater pressure, expectation, and demand for them to leave work to have male children, and if they do return to work after birth — to work to support their son’s progression. The latter, the author demonstrates, often means taking a lower paying job and giving up a career. Kim Jiyoung went from being a marketing executive in a male, sexist, environment — but she made it! — to considering part-time work in an ice cream parlour. This expectation is not a cultural norm for many of us western women, but one we need to be sensitive to, if we are to be inclusive female advocates.</p><p id="c887">Husbands also add to this pressure to leave work but fail to see what their wives are giving up. This plays out for readers clearly when married Kim Jiyoung is pressured by in-laws to have a child, then discusses it with her husband. They have barely been married five minutes at this point:</p><blockquote id="0c7b"><p>“And what will you be giving up <i>Oppa</i>?</p></blockquote><blockquote id="844d"><p>“What?”</p></blockquote><blockquote id="5852"><p>“You said don’t just think about what I’ll be giving up. I’m putting my youth, health, job, colleagues, social networks, career plans, and future on the line. No wonder all I can think about are the things I’m giving up. But what about you? What do you lose by gaining a child.”</p></blockquote><p id="e500">Her husband, true to his culture, did not see Kim Jiyoung’s personal goals, dreams, and rights to work go down the pan, in favour of producing child after child until she has a boy. Only to then take work well below her skills to provide for the male child.</p><p id="3643">For intersectionality to really make an impact in this fourth wave of feminism, as I said in the opening, eyes must be opened, ears must be fixed, and the advocate for women’s rights must step outside not only their <a href="https://readmedium.com/the-intersection-when-race-meets-feminism-the-unfinished-conversation-d39e2dda8062?sk=ecfa9780caf2ab4cc78d4d86dc2d29b3">race</a>, class, sexuality, able body, but also their<b> culture</b> to understand how oppression looks different for different demographics of women. This is how the patriarchy’s behaviour oppresses some women; the men do nothing to change a son’s position being more valuable than daughter’s from the moment they are conceived. They take this status norm in their culture as chance to exploit women sexually, physically, and even financially with Korea having the largest gender pay gap in the Asian countries. The patriarchy’s behaviour is culturally harming women; this is not my opinion, this is based on the data, statistics, and evidence presented. My message to the patriarchy is: don’t argue with me, argue with the evidence, and do something about it.</p><p id="0517"><b>What are your thoughts and feelings now that you’ve seen cultural oppression by reading these words?</b></p><p id="319a"><i>Thanks for your readership, I hope my writing gave you something to think about. If I’ve caught you in a good mood or you’re feeling kind, you can buy me a coffee here: <a href="https://www.buymeacoffee.com/meandmymuse">https://www.buymeacoffee.com/MeAndMyMuse</a>. Why not follow me for more of my thought-provoking muse?</i></p><p id="b84b"><b>Further reading:</b></p><div id="b269" class="link-block"> <a href="https://readmedium.com/is-feminism-to-blame-for-korean-women-taking-down-the-patriarchy-870090bcc034"> <div> <div> <h2>Is “Feminism to Blame” For Korean Women Taking Down The Patriarchy?</h2> <div><h3>And they are using their wombs!</h3></div> <div><p>medium.com</p></div> </div> <div> <div style="background-image: url(https://miro.readmedium.com/v2/resize:fit:320/1*dlbaZB-GAzJKEHITvpsrLA.jpeg)"></div> </div> </div> </a> </div><div id="e914" class="link-block"> <a href="https://readmedium.com/the-intersection-when-race-meets-feminism-the-unfinished-conversation-d39e2dda8062"> <div> <div> <h2>The Intersection When Race Meets Feminism: The Unfinished Conversation</h2> <div><h3>Who is wiling to have it?</h3></div> <div><p>medium.com</p></div> </div> <div> <div style="background-image: url(https://miro.readmedium.com/v2/resize:fit:320/1*9ssL5l5Hjai5yhg3riC6Jg.png)"></div> </div> </div> </a> </div><div id="9ef5" class="link-block"> <a href="https://readmedium.com/intersection-where-class-meets-feminism-are-the-women-of-latin-america-class-less-dc3ff334e521"> <div> <div> <h2>Where Class Meets Feminism: Are the Women of Latin America Class-less?</h2> <div><h3>And whose responsibility is it to improve their lot?</h3></div> <div><p>medium.com</p></div> </div> <div> <div style="background-image: url(https://miro.readmedium.com/v2/resize:fit:320/1*b5hexyyoSq8tEGd10Fdf2w.jpeg)"></div> </div> </div> </a> </div><p id="08a1"><i>For more of the good stuff, follow <a href="https://medium.com/fourth-wave">Fourth Wave</a>. Have you got a story, essay, or poem that focuses on women or other disempowered groups? <a href="https://readmedium.com/submit-to-the-wave-7c92f095e86f">Submit to the Wave!</a></i></p></article></body>

7 Ways to Set Healthy Work Boundaries for Better Mental Health

Out of office, out of mind

Photo by Thought Catalog on Unsplash

One of the first things we ask a person is what their job is, and that already builds the foundation of how we see them. It’s at the top of dating profiles, no matter the app, and something people will always check.

It’s not difficult to see why this is the case. We do spend an average of 40 hours a week doing this occupation, and we live in a society focused on that output.

But there are 168 hours remaining in a week. If we assume that we sleep 8 hours a night, that leaves 112 hours for non-work. So why does it take us so long to ask about that non-work time? And why do we allow those 40 hours to spread into our own time and energy?

To enjoy this non-work period of our week, we need healthy boundaries to guard our time. We need to be able to leave our job and focus on ourselves.

We live in an age rife with side hustles, burnout, emotional exhaustion and more, and we’ve come to normalise it. But let this be the year that you set healthy work boundaries for better mental health.

1. Out of Office, Out of Mind

Remote working should make it easier than ever to get distance from your work and enjoy a healthier work-life balance, but I’ve noticed the opposite can just as easily be true. Because you can work almost anywhere, you don’t see as much reason to take off.

Whereas in the past, you would’ve taken a week off to go to sunny Portugal, you now think “eh, I can just remote work”. Or you won’t bother taking a day off when you’ve got an appointment or event in the morning, as you can just remote work on your way there and back.

You end up existing in a limbo of working and yet not working. This actually makes you less productive at work, as your boundaries get blurred. Additionally, it can make your colleagues less productive, as they never know when they can reach you and end up waiting for a response. But worst of all, this also means you’re not properly resting.

If you announce your holiday time and include “I’ll still check Slack” or “I’ll have my laptop with me”, you’re immediately poking holes in your work/life boundary. You’re allowing people to reach out and you’re not being present in your time off.

When you’re at work, be at work wholeheartedly. But when you’re off, be off. Don’t half-arse your holiday time.

So when you announce time off, don’t say you’ll have your laptop, don’t say you’ll check your emails. You’re going to be off on unpaid time. That is your time.

I always like to mention time off to my team a week prior and say, “If you need anything from me, let me know before then.”

This ensures that they can carry on just fine without me and that when I’m off, I block Slack on my phone and I don’t check my emails.

Also, I work in marketing, nothing is ever that urgent.

2. Get off your emails

This applies for holiday time, but also general day-to-day life.

Firstly, the email app on your phone is dangerous. You might notice that you have a tendency to mindlessly scroll on your phone. You’re looking for that dopamine rush that you get from TikToks or Instagram stories. So when you’re watching a TV show or waiting around, your brain drives you to search for that rush again.

But this means that you might end up looking at your email app for it, as it’s packaged in the same way. Your brain just wants that hit, wherever it can get it, even from work emails.

This means that you’re not switching off. Because even though you don’t answer any emails, they’re still occupying a little slice of your brain. It’s even creating double effort, as you’ll have to return to those emails later.

I am very guilty of this. I turned off notifications for the email app, and yet I still find myself browsing over it too many times a day. Especially first thing in the morning and last thing at night. So now I’ve set a timer for the email app to be more conscious with it. Even that little reminder popping up does the trick to snap me out of my dopamine hunger.

I considered just deleting the email app, but sometimes I need it for tickets or bookings. I don’t want to be waiting to check in at the airport and realise my browser isn’t loading. So I’m still searching for the right solution.

Additionally, this work-life boundary applies to emails on your computer. I used to always keep my emails open in a tab while I did other things. I would productively procrastinate by constantly returning to it. I’d open emails and choose to respond later.

Again, this is sacrificing space in your brain to emails you’re not handling immediately, and wasting time. So now I’m giving myself a set time to check my emails, first thing in the morning, once after lunch, and once at the end. Anything in-between can wait, as like I said, I don’t work in a particularly urgent industry.

3. Leave loudly

I got this healthy work boundary tip from a friend, and I am truly enamoured by it!

She told me that something her work recommends is to always leave loudly. Whether that’s early in the day for an appointment, or at the end of a regular work day. They ask that everyone is very vocal about when they sign off and head home.

Why?

Well, this ensures that people realise you’re not working and don’t bother you further. They don’t expect anything from you until the next day, which allows them to focus on different things, and gives you some peace of mind.

Additionally, it also reduces the shame around finishing early. Sometimes we need to go to an appointment at 3pm, life happens. Sometimes we finish our work early and don’t want to start anything new at 4.45pm. Whatever it is, that’s okay. People don’t need to secretly slink out the back door without drawing attention to themselves. They can give everyone a big wave and say they’ll see you tomorrow.

I think the same should go for remote working. I do the majority of my work with one colleague in particular and we make it a habit to sign off when we’re finishing. Whether that’s early, ‘on-time’ or late, we’ll mention it. And if she is finishing a bit earlier, or tells me she is heading out for an hour to walk her dog, I don’t judge her or think she isn’t pulling her weight. As I do the same sometimes. It isn’t about the hours that you work, but the work you complete in that time.

So leave loudly and proudly.

4. Separate work and private

I am all for work besties, and I’m even concerned about the impact of remote working on office friendships, but I do think that it’s necessary to find a boundary.

Firstly, don’t be stressed if your work friends are just work friends. I know a lot of people in their twenties assume they have to find their best friends at work, but this isn’t always the case. Great if it happens, but fine if it doesn’t. It’s enough to respect your colleagues or to simply enjoy the work you do. Making friends as an adult is hard, but you can find friends through hobbies, workout classes or other places.

And if you do create friends at work that you like to see outside of work, then be sure to set boundaries for your own mental health. Don’t only discuss work with them. I love a good rant or office gossip as much as the next person — my colleagues will tell you as much! — but I also make sure to dedicate time with my work besties to discuss things outside of that.

I ask questions about their personal lives, everything beyond the 9 to 5. That might be trips they’re taking, their relationship, their family or where they’re from. Once you bridge the gap into personal, this comes easier and without any additional thought.

This also ensures that your work bestie becomes a fully-formed friend, rather than a bonus of your job. Then if either of you leaves, you’re assured that the conversation won’t be stilted once you’ve lost your common denominator.

Separating work and your private life might mean something different for everyone. For some, it’s not having colleagues follow them on social media. For others, it’s not drinking heavily with colleagues or discussing private matters. And for many, it’s not dipping their toe in the office ink, if you get my meaning… I know some great couples that started out as colleagues, but I also know many individuals who regret sleeping with a colleague and hated everyone knowing. So just proceed with caution is all I’m saying.

5. Set your own deadlines

Okay, we’ve talked plenty about life outside of work. But this is an article about setting healthy work boundaries for better mental health, so let’s actually talk about things at your job!

I work at a start-up, which means that everyone is so passionate. This is one of the best things about my job, but also comes with its own challenges. Namely that everyone has projects they want to make happen. They all want to help the company grow. So on a normal day, I’ll have at least three people ask me to do something, alongside all my own tasks and projects.

I’m a chronic people pleaser, and so I used to just keep saying yes. The result was that I’d end up shelving all my own tasks, such as content for the website and SEO upkeep, and deliver projects late as I couldn’t do it all.

I used to always ask, “When do you need this by?”, and as you can imagine, people always said it was urgent or as soon as possible.

But then I stopped asking that question, and instead, I told them when they could have it by.

“I can finish this by Thursday afternoon, okay?”

Almost always, people said it was fine. They took me for my word and said that the deadline I had provided worked for them. On rare occasions, they would say that they actually needed it earlier, by Wednesday morning for example. For those exceptions, I would shift things around. But this ensured that tasks worked to my schedule rather than me constantly dropping everything. It helped me to feel less stress and not work crazy hours to meet unfeasible deadlines.

I began creating the deadlines as I had what they needed, and I felt that it encouraged people to respect my time as well. They would approach me with enough notice rather than assuming I could do some magic in a day.

When someone would have multiple projects for me, I’d ask them to create a priority list. I’d clarify that I could only get one done this week, so which did they want the most? This allowed them to get what they need most and ensured I didn’t feel hassled to do more.

6. Respect your own time

If you don’t respect your time, why should anyone else?

As mentioned in the previous point, part of respecting your time is setting your own deadlines. But it’s also more than this.

Respecting your own time is choosing what is worth that time. Projects that make a difference, that you believe in. It’s looking at the time in your workday and allocating it to what matters most. So if people come to you with other suggestions, you honestly express whether this is the best use of your time.

Respecting your own time means stopping at the end of the work day, but also working until then and not spending a good hour on Tiktok. It’s a work in progress, and you won’t be perfect.

By respecting your time at work you make it easier to step back when you need to. You also get to enjoy the fruits of your labour and feel pride at your productivity.

So use your voice at work especially when it comes to tasks that will end up on your plate. Respect your time and don’t allow yourself to be dragged into meetings that don’t concern you, or to do work that someone else could do better.

7. Stop thinking you owe so much

I recently listed this as an important boundary for friendships, but it applies to the workplace too!

It’s very easy to feel like we owe our job so much. We get a nice paycheck from them each month and we live off that, so I can see why we feel like we need to be so grateful. And while gratitude is never a bad thing in healthy doses, it’s important to also recognise the other side of things.

Because you give your work a great deal. They earn a lot from having you, way more than they pay you. They’re not doing you a favour by sending that paycheck, they’re paying you for the benefits you bring them in whatever function you perform.

Nowadays, a lot of jobs are hiring and struggling to fill positions. It’s finally a good time to be an employee rather than an employer. That isn’t to say that you should quit or that anyone can find a job in minutes, but just that the power imbalance is finally being slightly righted.

So while you should work hard, also for your own sense of satisfaction, do not bend over backwards for a company that could, and would, replace you if they needed. Do the job you’re paid for, and live the life that it funds.

It’s a cliche but work to live, don’t live to work.

You’re paid to do that role for 40 hours a week, not on the weekends or evenings, and not to take up additional roles they haven’t filled. Consider what you owe them and give them that.

Ready to set some healthy boundaries at work? Feel like making sure your work doesn’t impact your mental health?

You have all the tools you need, and at the end of the day, it’s about remembering your worth. Your job is lucky to have you, so don’t feel like you have to sprint at a hamster wheel just to get by. No job is worth poor mental health. Especially because there are jobs out there that won’t ask this of you, and will appreciate the work you do within your 40 hours. Ensure that your job gives you energy, but that things outside of work do too!

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Originally published at https://symptomsofliving.com.

Work Life Balance
Work
Mental Health
Psychology
Productivity
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